首页> 外文期刊>Journal of Latin American Studies >Dayan Jayatilleka, Fidel's Ethics of Violence: The Moral Dimension of the Political Thought of Fidel Castro (London: Pluto Press, 2007)
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Dayan Jayatilleka, Fidel's Ethics of Violence: The Moral Dimension of the Political Thought of Fidel Castro (London: Pluto Press, 2007)

机译:达扬·贾亚提耶卡(Dayan Jayatilleka),菲德尔的暴力伦理:菲德尔·卡斯特罗(Fidel Castro)政治思想的道德层面(伦敦:冥王星出版社,2007年)

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This is a welcome and important book at a time when the question of the ethical dimension of politics-both the politics of those in power and the political struggles of those resisting neoliberal domination-is of acute relevance and human significance. Jayatilleka's provocative central argument is that the moral dimension of Fidel Castro's political thought and practice has been at the core of his and Cuba's astounding military, political and social-cultural success against the odds. Jayatilleka contends that Castro thereby overcomes the theoretical impasse in radical thought in relation to ethics and violent political struggle as exemplified in the polemic between Albert Camus and Jean-Paul Sartre. In his insistence on the morally correct use of violence, Castro breaks the mould of all radical and revolutionary thought and practice to forge a 'unique synthesis' (p. 159) between the realist and idealist/ romantic political traditions (p. 194). Castro also overcomes the dichotomy between absolute non-violence and the unrestrained use of violence for political ends and, so Jayatilleka argues, provides a model for a 'leftist political ethos' and a military-political ethics for both states and anti-state organisations (p. 115).
机译:这是一本令人欢迎且重要的书,当时政治的道德层面问题-当权者的政治和抵抗新自由主义统治者的政治斗争-都具有高度关联性和人类意义。贾亚耶蒂卡的挑衅性中心论点是,菲德尔·卡斯特罗(Fidel Castro)的政治思想和实践的道德层面一直是他和古巴在各种情况下取​​得惊人的军事,政治和社会文化成就的核心。 Jayatilleka认为,Castro从而克服了激进思想中有关伦理学和暴力政治斗争的理论僵局,这在阿尔伯特·卡缪斯和让·保罗·萨特之间的争论中得到了体现。卡斯特罗坚持道德上正确地使用暴力,打破了所有激进和革命性思想和实践的模范,在现实主义者和理想主义者/浪漫主义者的政治传统之间建立了“独特的综合”(第159页)。卡斯特罗(Castro)还克服了绝对非暴力与为政治目的无限制使用暴力之间的二分法,因此贾亚提耶卡(Jayatilleka)辩称,它为国家和反国家组织提供了“左翼政治风气”和军事政治道德的典范(第115页)。

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