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Crafting Mexico: Intellectuals, Artisans, and the State after the Revolution

机译:手工墨西哥:革命后的知识分子,工匠和国家

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Since the opening in 2006 of Mexico City's Museo de Arte Popular (MAP), scholars, artists and tourists have delighted in the museum's modern style, professional presentation and beautiful exhibits. Visitors impressed by this slick staging of Mexico's popular arts would be surprised to learn of the museum's place in a long line of failed institutions intended to present the artistic creations that are a widely acknowledged centrepiece of Mexico's cultural patrimony. It is perhaps fitting that the art deco former fire hall which houses the collection dates to the period in which the symbols of Mexican national identity became established. These fraught institutional and intellectual histories are the subject of Rick A. Lopez's Crafting Mexico: Intellectuals, Artisans, and the State after the Revolution. Bridging several literatures, places and periods, this volume is an excellent contribution to the scholarship on state formation and the construction of national identity. Readers may be familiar with Lopez's work on the India Bonita contest of 1926 and the Noche Mexicana and Exhibition of Popular Arts of 1911, but here he expands his analysis beyond the 1920s and into new territory.
机译:自2006年墨西哥城的大众艺术博物馆(MAP)开业以来,学者,艺术家和游客对博物馆的现代风格,专业展示和精美展品感到满意。参观者对墨西哥的流行艺术的这种精妙表现感到惊讶,如果得知博物馆在一排排失败的机构中所处的位置,这些机构旨在展示作为墨西哥文化遗产而广为人知的艺术作品,那将是令人惊讶的。装饰艺术的前消防大厅收藏着收藏的历史可以追溯到建立墨西哥民族身份标志的时期。这些纷繁复杂的机构和知识史是里克·A·洛佩兹(Rick A. Lopez)的《手工艺墨西哥:知识分子,工匠和大革命后的国家》的主题。汇集了数个文献,地点和时期,这对于国家组建和民族身份建构的学术研究做出了杰出的贡献。读者可能熟悉洛佩兹(Lopez)在1926年印度Bonita竞赛和1911年墨西哥诺契(Noche Mexicana)展览和1911年大众艺术展览上的工作,但在这里他将自己的分析范围扩展到了1920年代以外,并进入了新的领域。

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