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首页> 外文期刊>Journal of Intercultural Studies >Australian Muslims and Family Law: Diversity and Gender Justice
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Australian Muslims and Family Law: Diversity and Gender Justice

机译:澳大利亚穆斯林与家庭法:多样性与性别公正

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摘要

The family law in Australia claims to be universal, egalitarian, progressive and just. This characterisation of family law, among other things, allows for constructing the mythical Australian identity and the political claim that those who choose to come to Australia should agree to live by its values including its family law. It leaves no scope for an argument for recognising ‘religious’ laws. However, the very Act that proclaims a universal and exclusive law for everyone also facilitates huge diversity in the actual arrangements people make under it. The fact that it denies or at least downplays the actual plurality raises the central issue for this paper: the role of legal ideology of universal legal rights in maintaining the hegemony of the dominant social order. The discourse of the recognition of religious personal laws, and in particular the Sharia law, has to be understood in this context of the wider function of family law as an ideology for maintaining the hegemony of the self-understanding of Australia as a modern, liberal society. While legal pluralism is feasible it remains the responsibility of everyone to ensure that the resulting legal arrangements are fair and non-discriminatory for all members of society.View full textDownload full textKeywordsSharia in Australian Family Law, Legal Pluralism, Multiculturalism and Gender Justice, Muslim Women and Social InclusionRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/07256868.2012.701611
机译:澳大利亚的家庭法声称具有普遍性,均等性,进步性和公正性。家庭法的这种特征,除其他外,可以构建神话般的澳大利亚身份和政治主张,即那些选择来澳大利亚的人应同意按照其价值观念生活,包括家庭法。它没有理由承认“宗教”法律。但是,该法宣布了所有人的普遍和排他性法律,也促进了人们根据该法做出的实际安排的巨大差异。它否定或至少低估了实际的多元性这一事实提出了本文的中心问题:普遍法律权利的法律意识形态在维持主导社会秩序霸权中的作用。在这种情况下,必须承认家庭法作为维护澳大利亚作为现代,自由主义的自我理解霸权的意识形态的广泛功能,因此必须理解承认宗教私法,特别是伊斯兰教法的话语。社会。虽然法律多元化是可行的,但每个人都有责任确保由此产生的法律安排对社会的所有成员都是公平和非歧视的。查看全文下载全文关键字澳大利亚家庭法中的伊斯兰教义,法律多元化,多元文化和性别正义,穆斯林妇女和社会包容性相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布日期:“ ra-4dff56cd6bb1830b”} ;添加到候选列表链接永久链接http://dx.doi.org/10.1080/07256868.2012.701611

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