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Environmental politics, custom and personal testimony: memory and lifespace on the late Victorian Ashdown Forest, Sussex

机译:环境政治,风俗习惯和个人见证:苏塞克斯维多利亚女王时代的阿什当森林(Ashdown Forest)的记忆和生活空间

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摘要

The late Victorian period witnessed a growing concern for, on the one hand, environmental protection, and on the other, the 'human fauna', with their vanishing folk heritage, living on the margins of a capitalist rural economy. In connection with the Ashdown Forest legal dispute (1876-1882) over the common rights in this ancient Forest area in the Weald of Sussex, the young solicitor William Augustus Raper interviewed over 100 elderly residents to collect evidence of 60 years' gathering of litter (bracken, heather, etc.). Their depositions reveal much about the ways in which local environmental politics were a constituent part of custom and economy on the Forest, and how such contested rights underpinned the more elite conservation movement at this time. Although gathered for a specific legal case, the evidence reveals much about the interrelations between late-Victorian peasant communities and their environments, but also much about the individuals, and their social, economic and spatial relations. The material is assessed for its relationship to similar 19th- and 20th-century sources and for its use within historical geography, and there is also a discussion of the potential and problems associated with the use of transcribed oral evidence and auto/biographical material more generally.
机译:维多利亚时代晚期见证了对环境保护的日益关注,另一方面,人们关注的是“人类动物区系”,其消失的民俗遗产正处于资本主义农村经济的边缘。关于阿什当森林(Ashdown Forest)法律纠纷(1876-1882),该法律涉及苏塞克斯韦尔德(Wald)这座古老森林地区的共同权利,年轻律师威廉·奥古斯都·拉珀(William Augustus Raper)采访了100多位年长居民,收集了60年收集垃圾的证据(蕨菜,石南花等)。他们的证词揭示了当地环境政治如何成为森林习俗和经济的组成部分的方式,以及这种有争议的权利如何支撑了当时更为精英化的保护运动。尽管收集到的是一个特定的法律案件,但证据揭示了维多利亚时代晚期农民社区与其环境之间的相互关系,也充分揭示了个人及其社会,经济和空间关系。评估了该材料与19世纪和20世纪类似来源的关系以及其在历史地理环境中的使用,并且还讨论了与转录的口头证据和自动/传记材料的使用有关的潜力和问题。 。

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