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The First Garden City? Environment and utopianism in an Edwardian institution for the insane poor

机译:第一花园城市?爱德华七世时代的疯人院里的环境和乌托邦主义

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At Kingseat Asylum near Aberdeen, in 1901-1904, asylum authorities constructed an asylum which appears to resemble Ebenezer Howard's schematic diagram of a garden city 'ward'. Using theories of the relationship between spatial rationalities and governmentality, this paper asks whether Howard's garden city could plausibly have been a model for the Kingseat Asylum layout. The historiographical orthodoxy, which claims that late nineteenth-century asylums were little more than 'warehouses' to sequester the unwanted, is problematized and the existence is postulated of a distinct Scottish asylum culture which was alarmed by the tendency to asylum growth, overcrowding and disease in England and elsewhere. Garden city reformers and asylum builders faced similar problems in terms of overcrowding and disease, and were both concerned about the 'aggregation' of the poor and their consequent loss of individuality. By the beginning of the twentieth century, Scottish asylum builders, in particular, rejected the increasingly large monolithic style of asylum in favour of dispersed 'village' style settlements. Aberdeen asylum authorities may have sought to access the symbolic resonance of the garden city layout and its utopian qualities as a 'marriage' of town and country, health and industry, variety and uniformity. The garden city asylum also points to a spectrum of opinion relating to the therapeutic role of environment in relation to mental illness and suggests that 'hard hereditarian' approaches were less influential, at least in Scotland, than is sometimes claimed. (C) 2017 Elsevier Ltd. All rights reserved.
机译:1901-1904年,在阿伯丁附近的Kingseat庇护所,庇护当局建造了一个庇护所,该庇护所看起来类似于埃比尼泽·霍华德(Ebenezer Howard)的花园城市“病房”示意图。利用空间合理性与政府性之间关系的理论,本文提出了霍华德的花园城市是否可以合理地成为金斯德庇护所布局的模型。历史学上的正统主张声称,十九世纪末的庇护所不过是“仓库”,用来隔离不需要的庇护所,这受到了质疑,并且假定存在一种独特的苏格兰庇护文化,该文化对庇护的增长,过度拥挤和疾病的趋势感到震惊。在英格兰和其他地方。花园城市的改革者和庇护建造者在人满为患和疾病方面也面临着类似的问题,他们都关注穷人的“聚集”以及随之而来的个性丧失。到20世纪初,特别是苏格兰的庇护建造者拒绝了日渐庞大的整体式庇护,转而采用分散的“乡村”式住区。阿伯丁庇护当局可能试图通过花园城市布局及其乌托邦品质的象征性共鸣来作为城镇和乡村,健康与工业,多样性和统一性的“婚姻”。这座花园城市的庇护所也指出了与环境在精神疾病方面的治疗作用有关的一系列观点,并表明,至少在苏格兰,“硬遗传”方法的影响力有时不如有时声称的那样。 (C)2017 Elsevier Ltd.保留所有权利。

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