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To Be a Heterodox Economist: The Contested Landscape of American Economics, 1960s and 1970s

机译:成为一名杂种经济学家:1960年代和1970年代美国经济学界的争议景象

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What was it like to be a heterodox economist in the United States in the 1960s and 1970s? First, with the decline of McCarthyism and the rise of the civil rights and anti-war movements, it was now possible to become a heterodox economist and even find a teaching position without being immediately fired. But the possibility of existence brought with it a contested environment in which neoclassical economists attempted to keep the heterodox at bay. So in this contested environment, what was it like? Although there are various reminiscences scattered in books, journals, and biographical dictionaries of heterodox economists and incomplete tales of individual daring and damning are passed around the community of heterodox economists, an overall view of what it was like remains elusive. This article is an attempt to partially answer the question. Thus, it starts with a brief description of the hegemony of neoclassical economics and the general attitude of neoclassical economists toward heterodox economics and economists. A more detailed inquiry follows into the bullying of, harassment of, and discrimination against inquisitive, open-minded graduate students and young heterodox professors by mainstream economists. The first part concludes that "life among the econ tribe" for heterodox economists was often short (for ostracism was widely practiced) and difficult and brutish for the survivors. The second part of the article examines the efforts by heterodox economists to build heterodoxy, focusing on localized efforts to create supportive academic and social environments. In particular, the efforts to make heterodox economics major, minor, or field components in Ph.D. programs are documented.
机译:在1960年代和1970年代在美国成为异端经济学家是什么感觉?首先,随着麦卡锡主义的衰落,民权和反战运动的兴起,现在有可能成为一个异端经济学家,甚至找到教学职位而无需立即被解雇。但是存在的可能性带来了一个有争议的环境,在这种环境中,新古典经济学家试图阻止异端现象。那么,在这个竞争激烈的环境中,这是什么样的呢?尽管在异质经济学家的书籍,期刊和传记字典上散布着各种各样的回忆,并且异质经济学家社区散布着关于个人胆大妄为的不完整故事,但对这种现象的整体看法仍然难以捉摸。本文试图部分回答这个问题。因此,它首先简要描述了新古典经济学的霸权以及新古典经济学家对异质经济学和经济学家的普遍态度。主流经济学家随后对欺凌,开明的研究生和年轻的异端教授进行了更详细的询问。第一部分得出结论,对于异端经济学家来说,“经济部族之间的生活”通常很短暂(因为普遍实行排斥),而幸存者则艰难而野蛮。本文的第二部分考察了异性经济学家为建立异性主义所做的努力,重点是本地化的努力,以创建支持性的学术和社会环境。特别是要努力使异性经济学成为博士学位的主要,次要或现场组成部分。程序已记录。

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