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Veblen's Radical Theory of Social Evolution

机译:维勃伦的社会进化激进理论

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Thorstein Veblen wove two red threads into his tapestry of social theory—anarchism and socialism. They held his theoretical system—his tapestry—together. But they did not fit into the era of reformed capitalism that began a few years after his death in 1929. Veblen did not support reforming capitalism. He supported changing it into something else. The reformers that came after him, however, were not anarchists and socialists. They wanted to make capitalism good, and they wanted to use the existing state to do it. They did not want to change state-supported capitalism into anarchistic socialism. They wanted to stabilize the business cycle, humanize the workplace, and regulate the excesses of capitalism. When reforming capitalism moved to the top of the intellectual agenda, the red threads were cut out of Veblen's thought and it started unraveling. He started resembling a backwoods eccentric. (For a full analysis of Veblen's interpreters, reinterpreters, and critics see Tilman 1985, 1992, 1996, and 2003.) However, today (2006) the reforms of capitalism are being removed. Pure capitalism is being restored. Veblen should be, too.
机译:Thorstein Veblen在他的社会理论挂毯中编织了两条红线:无政府主义和社会主义。他们把他的理论体系(他的挂毯)一并保存下来。但是,它们不适合1929年去世后几年开始的资本主义改革时代。韦布伦不支持资本主义改革。他支持将其更改为其他内容。但是,紧随他之后的改革者不是无政府主义者和社会主义者。他们想使资本主义变得更好,并且想利用现有的国家来做到这一点。他们不想将国家支持的资本主义转变为无政府主义社会主义。他们想稳定商业周期,使工作场所人性化,并规范过度的资本主义。当改革资本主义升至知识分子议程的首位时,红线被切断了维布伦的思想,并开始瓦解。他开始像个偏僻的偏僻人。 (有关韦伯伦的口译员,重新口译员和批评家的完整分析,请参见蒂尔曼1985、1992、1996和2003。)然而,今天(2006年),资本主义的改革被取消了。纯资本主义正在恢复。 Veblen也应该如此。

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