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Toward a Theory of Status Consumption in Less Industrialized Countries

机译:走向工业化程度较低的国家的地位消费理论

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摘要

How does status consumption operate among the middle classes in less industrialized countries (LICs)-those classes that have the spending power to participate effectively in consumer culture? Globalization research suggests that Bour-dieu's status consumption model, based upon Western research, does not provide an adequate explanation. And what we call the global trickle-down model, often invoked to explain LIC status consumption, is even more imprecise. We study the status consumption strategies of upper-middle-class Turkish women in order to revise three of Bourdieu's most important concepts-cultural capital, habitus, and consumption field-to propose a theory specific to the LIC context. We demonstrate that cultural capital is organized around orthodox practice of the Western Lifestyle myth, that cultural capital is deterritorialized and so accrues through distant textbook-like learning rather than via the habitus, and that the class faction with lower cultural capital indigenizes the consumption field to sustain a national social hierarchy.
机译:在工业化程度较低的国家(LIC)的中产阶级中,地位消费如何运作,这些中产阶级有消费能力有效地参与消费文化?全球化研究表明,基于西方研究的布尔迪厄的身份消费模型并未提供充分的解释。我们所谓的全局滴流向下模型(通常用来解释LIC状态消耗)更加不精确。我们研究了土耳其中上层阶级妇女的地位消费策略,以修正布迪厄三个最重要的概念-文化资本,惯性和消费领域-以提出一种针对LIC背景的理论。我们证明文化资本是围绕西方生活方式神话的正统实践而组织的,文化资本是地域化的,因此是通过遥远的类似教科书的学习而不是通过惯习来积累的,文化资本较低的阶级派别将消费领域本土化为维持国家的社会等级制度。

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  • 来源
    《Journal of consumer research》 |2010年第1期|p.37-56|共20页
  • 作者单位

    Colorado State University, Fort Collins, CO 80523;

    Said Business School at the University of Oxford, Park End Street, Oxford OX1 1HP;

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  • 正文语种 eng
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