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Registering Ideology in the Creation of Social Entrepreneurs: Intermediary Organizations, 'Ideal Subject' and the Promise of Enjoyment

机译:在创造社会企业家中注册意识形态:中介组织,“理想主体”和享乐的承诺

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Research on social entrepreneurship has taken an increasing interest in issues pertaining to ideology. In contrast to existing research which tends to couch 'ideology' in pejorative terms (i.e., something which needs to be overcome), this paper conceives ideology as a key mechanism for rendering social entrepreneurship an object with which people can identify. Specifically, drawing on qualitative research of arguably one of the most prolific social entrepreneurship intermediaries, the global Impact Hub network, we investigate how social entrepreneurship is narrated as an 'ideal subject,' which signals toward others what it takes to lead a meaningful (working) life. Taking its theoretical cues from the theory of justification advanced by Boltanski, Chiapello and Th,venaut, and from recent affect-based theorizing on ideology, our findings indicate that becoming a social entrepreneur is considered not so much a matter of struggle, hardship, and perseverance but rather of 'having fun.' We caution that the promise of enjoyment which pervades portrayals of the social entrepreneur might cultivate a passive attitude of empty 'pleasure' which effectively deprives social entrepreneurship of its more radical possibilities. The paper concludes by discussing the broader implications this hedonistic rendition of social entrepreneurship has and suggests a re-politicization of social entrepreneurship through a confronting with what Slavoj A 1/2 iA 3/4 ek calls the 'impossible.'.
机译:社会企业家精神的研究对与意识形态有关的问题越来越感兴趣。与现有研究倾向于贬义性地表达``意识形态''(即需要克服的东西)相反,本文将意识形态视为使社会企业家精神成为人们可以识别的对象的关键机制。具体来说,我们利用定性研究,可以说是最丰富的社会企业家精神中介机构之一,即全球影响力中心网络,我们调查了社会企业家精神如何被描述为“理想的主题”,从而向他人暗示了领导有意义的(工作)工作需要做什么。 )生活。从Boltanski,Chiapello和Th,venaut提出的辩护理论以及最近基于情感的基于意识形态的理论中汲取的理论线索,我们的发现表明,成为社会企业家与挣扎,艰辛和坚持不懈,而是“乐在其中”。我们告诫,充斥社会企业家形象的享乐承诺可能会培养一种消极的空洞“快乐”态度,这实际上剥夺了社会企业家的更激进的可能性。本文通过讨论这种享乐主义对社会企业家精神的诠释产生了更广泛的含义,并提出了通过面对Slavoj A 1/2 iA 3/4 ek所谓的“不可能”将社会企业家精神重新政治化。

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