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首页> 外文期刊>Journal of Asian architecture and building engineering >Phantasmagoric Venues from the West to the East: Studies on the Great Exhibition (1851) and the Taiwan Exhibition (1935)
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Phantasmagoric Venues from the West to the East: Studies on the Great Exhibition (1851) and the Taiwan Exhibition (1935)

机译:从西到东的梦幻般的表演场地:大展览(1851)和台湾展览(1935)的研究

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This research focuses primarily on the Taiwan Exhibition (1935) with particular reference to its archetype, the Great Exhibition (1851). Through these, this paper considers the concepts and appearance of world exhibitions. It also discusses how they became a spatial venue to show "modernity" and "colonialism" in the nineteenth and early twentieth centuries. It starts with a description of the history and concepts of world exhibitions, and follows with a discussion of modernity and colonialism. Since the nineteenth century, world exhibitions have been regarded as the most meaningful invention of "modernity". These not only present the exhibition of commodities, but also reflect the turning point in industrialization. However, camouflaged by the cover of modernization, world exhibitions essentially revealed the ideologies of imperialism and colonialism. Although postdating the Great Exhibition by almost eighty years, this essay will suggest that the Taiwan Exhibition, the greatest exhibition held in Japanese colonial territories, conveyed the same ideologies of modernity and colonialism. It seems that there are unexpected similarities between these two events in completely different times, 1851 and 1935, and places, the west and the east.
机译:这项研究主要针对台湾展览(1935),特别是其原型大展览(1851)。通过这些,本文考虑了世界展览的​​概念和外观。它还讨论了它们如何成为在19世纪和20世纪初展示“现代性”和“殖民主义”的空间场所。首先是对世界展览的​​历史和概念的描述,然后是对现代性和殖民主义的讨论。自19世纪以来,世界展览被视为“现代性”最有意义的发明。这些不仅展示了商品的展示,而且反映了工业化的转折点。然而,由于现代化的掩盖,世界展览实质上揭示了帝国主义和殖民主义的意识形态。尽管将大展览推迟了将近八十年,但本文将暗示台湾展览是日本殖民地举办的最大展览,传达了相同的现代性和殖民主义意识形态。看起来这两个事件在完全不同的时间(1851年和1935年)以及地方(东西方)之间存在出乎意料的相似之处。

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