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Designs of destruction: the making of monuments in the twentieth century

机译:破坏的设计:二十世纪纪念碑的建造

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摘要

Before the recent flames had been extinguished, Notre-Dame de Paris was engulfed in discourse. The dramatic images that ricocheted across the media announced the fire as a spectacle of catastrophe, the kind that demands a pause for collective viewing. Then followed the mediations of governments, institutions, philanthropists. Nearly a billion dollars were donated within days; French President Emmanuel Macron pledged to rebuild within five years; politicians around the world affirmed a collective grief so self-evidently universal that it went without saying, and yet was said again and again - this was a loss of architectural heritage, everyone agreed, whose significance was not only of national but global import. Then came the articles. What did Notre-Dame de Paris stand for, after all? What about leaving it in ruins? What about bringing its spire into the twenty-first century? Which 'original' should it be restored to? Is it the silhouette that matters, the materiality of its irreplaceable forest of mediaeval timber? What to make of restoring a building for which 'restoration' itself - whether Viollet-le-Duc's in the nineteenth century or the ongoing repairs to Viollet's spire that may have played a role in starting the fire - has proven so pivotal to its history? Much of this discourse was marked by different stripes of disciplinary opportunism, but among the more clear-eyed accounts could be found a great deal of theoretical sophistication and familiarity with the evolving nature of 'monuments' and 'heritage' over the twentieth century. The contours of these conversations seemed, in their better moments, well prepared by the flourishing of preservation and heritage studies within the field of architectural history over the past decade, and an emerging centrality of preservation for contemporary architectural practice.
机译:在最近的大火熄灭之前,巴黎圣母院被话语所吞没。媒体上ric绕的戏剧性图像将大火宣告为灾难的景象,这种灾难需要暂停集体观看。然后跟随政府,机构,慈善家的调解。几天之内就捐赠了近10亿美元;法国总统马克龙(Emmanuel Macron)承诺在五年内重建。全世界的政界人士都断言集体悲痛是如此不言而喻的普遍性,以至于不言而喻,然而又一次又一次被说成是所有人都同意的,这是建筑遗产的流失,其意义不仅在于国家意义,而且对全球意义重大。然后是文章。巴黎圣母院到底代表什么?将其遗留在废墟中怎么办?将其尖顶带入二十一世纪怎么样?应该将其恢复到哪个“原始”位置?重要的是轮廓,其不可替代的中世纪木材森林的重要性吗?事实证明,对建筑物进行“修复”本身(无论是19世纪的Viollet-le-Duc的建筑物还是正在进行的对Viollet尖顶的修复,可能在引发大火中发挥了作用)对建筑物的历史至关重要吗?这种话语的大部分特征是纪律性机会主义的不同条带,但在眼神更为清晰的叙述中,可以发现大量的理论上的精通和对二十世纪“纪念碑”和“遗产”的不断演变的性质的熟悉。在过去的十年中,这些对话的轮廓似乎已经做好准备,这是由于过去十年来在建筑历史领域内对保存和遗产研究的蓬勃发展,以及对当代建筑实践的保护的新兴中心地位。

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  • 来源
    《The journal of architecture》 |2019年第5期|718-722|共5页
  • 作者

    James Graham;

  • 作者单位

    Columbia Institute of Ideas and Imagination and Paris Graduate School for Architecture Planning and Preservation Columbia University New York;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 04:52:39

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