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JUST CULTURE AND ACCOUNTABILITY FOR FLIGHT SAFETY EVENTS IN AUSTRALIA AND NEW ZEALAND

机译:澳大利亚和新西兰的航班安全事件的公正文化和责任追究

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The purpose of this article has been to examine the extent to which the notion of Just Culture is or might be accommodated within the frameworks of law that apply to both civil and military aviation in Australia and New Zealand. In that respect, it identifies two streams of Just Culture. The first stream requires appropriate evidential separation between FSE investigations and enforcement investigations. The second represents an aspiration that prosecutorial discretion be exercised sparingly in aviation cases. There is little doubt that international aviation law already places significant impetus behind the first stream. This is reflected in Australian and New Zealand law to a very large degree. The second stream of Just Culture is more problematic as current law and policy stands. As has been indicated, it cannot be applied in the case of New Zealand military aviators without an amendment to the Armed Forces Discipline Act.120 For the remainder of the Australian and New Zealand aviation community, the matter turns on the exercise of prosecutorial discretion by the relevant enforcement authority. There are already policy indications, particularly from the CAA in New Zealand, that an approach akin to Just Culture may now be viewed with favor in at least some official quarters. On the other hand, both countries still have a number of minor aviation offenses in their statute books which would not be required in that form if their Parliaments were committed to the application of Just Culture. It may be that the evolution of not prosecuting for certain offenses is more palatable at this point than the revolution of repeal. There are parallels here with some other areas of the criminal law that have gradually faded from use. Perhaps the time has come for a parliamentary re-examination of the use of infringement offenses for minor aviation offenses as an alternative to prosecution on both sides of the Tasman Sea.
机译:本文的目的是研究在或适用于澳大利亚和新西兰的民用和军用航空法律框架内,公正文化概念的适用范围或可能适用的范围。在这方面,它确定了正义文化的两个流。第一阶段要求在FSE调查和执法调查之间进行适当的证据分离。第二个代表希望在航空案件中谨慎行使检察权。毫无疑问,国际航空法已经在第一流之后产生了巨大的推动力。这在很大程度上反映在澳大利亚和新西兰法律中。就现行法律和政策而言,《正义文化》的第二流更具问题性。如前所述,如果不对《武装部队纪律法》进行修正,就不适用于新西兰军事飞行员。120对于澳大利亚和新西兰航空界的其他人,此事将由检察官行使检控权。有关执法机关。已经有政策表明,尤其是来自新西兰CAA的政策表明,类似于正义文化的方法现在可能至少在某些官方场合得到人们的青睐。另一方面,这两个国家的法规书中仍然存在一些轻微的航空违法行为,如果它们的议会致力于实施正义文化,则不需要这种形式的违法行为。在这一点上,不起诉某些罪行的发展可能比废除革命更可口。这里与刑法的其他某些领域的相似之处已逐渐从使用中消失。议会应该重新审查将侵权行为用于轻度航空犯罪,以代替塔斯曼海两岸的检控。

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