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Rituals as Utopia: Ogy Sorai's Theory of Authority

机译:作为乌托邦的仪式:奥格·索莱(Ogy Sorai)的权威理论

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摘要

Ogy Sorai's eighteenth-century theory of rituals pushed to an unsettling conclusion the assumption made popular by many contemporary authors that internalization of social norms is better achieved through the subtle control of bodies and gestures than through coercion, threats or argumentation. Because Sorai's rituals aimed at shaping in everyday life, according to pre-determined status, body gestures, utterances, and all the objects surrounding the body, from clothes to houses, furniture and conveyances, they would have transformed life into a performance of a scripted play. They would also have represented the ideal and absolute form of authority, following Hannah Arendt's famous definition of the concept as that which elicits obedience or conformity without need for coercion or argument. The fluidity inherent in the urban life of Tokugawa Japan, however, made sure that Sorai's utopia would remain just that - and probably explains why Arendt found authority so elusive in our modern societies.
机译:奥格·索莱(Ogy Sorai)的18世纪礼仪理论得出了一个令人不安的结论:许多当代作者普遍认为,通过对身体和手势的微妙控制,比通过胁迫,威胁或争论更好地实现社会规范的内在化。由于Sorai的仪式旨在根据预定的状态,身体手势,话语以及身体周围的所有物体(从衣服到房屋,家具和交通工具)按照预定的状态进行塑造,因此它们会将生活变成了脚本的表现玩。按照汉娜·阿伦特(Hannah Arendt)对概念的著名定义,即不需要服从强迫或争论,就可以引起服从或顺从,它们也将代表理想和绝对的权威形式。然而,德川日本城市生活中固有的流动性确保了索莱的乌托邦将保持原样-并可能解释了为什么阿伦特发现权威在我们的现代社会中如此难以捉摸。

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  • 来源
    《Japanese Studies》 |2009年第1期|33-45|共13页
  • 作者

    Olivier Ansart;

  • 作者单位

    University of Sydney, Australia;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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  • 入库时间 2022-08-17 13:07:27

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