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On Faithfully Knowing an Infinite God:Humility as an Intellectual Virtue in Gregory of Nyssa's Contra Eunomium II

机译:关于忠实地认识无限的上帝:谦卑是奈萨《对立小号二》中格里高利的一种知识美德

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This article explores the concept of intellectual humility, a crucial but undertreated dimension of Gregory of Nyssa's thought, first by focusing on a key section of Contra Eunomium II, and then by contrasting this account with contemporary versions of Kantian humility. While Gregorian and Kantian humility share similarities on the surface (e.g. both dwell on our inability to know the 'essence' of a thing), Gregory's vision of the virtue is formed through engagement with the biblical text and in the quest to know an infinite, self-revealing God. In contrast to the flat resignation that characterizes Kantian versions of epistemic humility, Gregory's account of humility not only restrains but also empowers its practitioners in theological reflection.
机译:本文探讨思想谦逊的概念,这是尼萨思想的格里高利的一个关键但未得到充分重视的方面,首先关注于《矛盾的经济学概论II》的一个关键部分,然后将其与当代的康德谦卑作一对比。虽然格里高利人和康德人的谦卑在表面上有相似之处(例如,两者都停留在我们无法知道事物的“本质”上),但格里高利对美德的愿景是通过与圣经文本的接触并寻求了解无限而形成的,自我揭示的上帝。与典型的肯德式认知谦卑的典型辞职形成鲜明对比的是,格雷戈里对谦卑的描述不仅限制了人们,而且还赋予了其从业者以神学反思的能力。

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