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WAYS OF SEEING, WAYS OF THINKING AND WAYS OF KNOWING

机译:看到的方法,思维方式和知识方式

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In English (but not some other languages), "science" suffers a peculiar semantic narrowing. It seems to apply more comfortably to the natural world, and only by analogy to some of the more systematic and empirically based of the human sciences. It connotes a sometimes narrow kind of systematicity: the canons of empirical method; an often less-than reflective acceptance of received theoretical categories and paradigms; formal reasoning disengaged from human and natural consequences; technical control without adequate ethical reflection; an elision of means and ends; narrow functionalism, instrumentalism and techno-rationalism; a pragmatism to the neglect broader view of consequences; and conservative risk aversion. These are some of the occupational hazards of activities that name themselves sciences-social, natural, or applied. In studying the social setting, however, it's not good enough just to have a rigorous empirical methodology without a critical eye to alternative interests and paradigmatic frames of reference, and without a view to the human-transformational potentials of knowledge work.
机译:用英语(但不是其他语言),“科学”遭受了特殊的语义缩小。它似乎更舒适地涂抹于自然界,只有通过比喻更加系统和凭经性的人类科学。它意味着有时狭窄的系统性:经验方法的教子;通常低于接受理论类别和范式的反思验收;正式推理从人类和自然后果脱离;无需足够道德反射的技术控制;精选的手段和结束;狭隘的功能主义,工具主义和技术合理主义;忽视更广泛的后果观点的实用主义;和保守的风险厌恶。这些是名称自己的活动的一些职业危害 - 社会,社会,自然或应用。然而,在研究社会环境时,没有足够的经验方法,没有关键的眼睛,没有责任的兴趣和范例的参考框架,并且在没有对知识工作的人类变革潜力的看法,没有批判性的经验方法。

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