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Investigation of the reasons for not using helmet among motorcyclists in Kerman, Iran

机译:伊朗克尔曼摩托车骑手未戴头盔的原因的调查

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摘要

This study was carried out to investigate reasoning and interpretation of motorcyclists for not using helmet utilizing qualitative methodology of grounded theory'. The field of the study was Kerman, a cultural-historical city at the south-east of Iran. Participants were 21 young male motorcyclists. Two sampling strategies were used: maximum variation and snowball sampling. To collect data, in-depth, open-ended interviews were conducted. Data analysis yielded seven categories: fatalism; a barrier to social relationships; peer group pressure and negative labelling; messing up the appearance; disturbance in hearing and vision; barrier to normal breathing; and heaviness and superfluity of helmet. Based on the findings of the current study, it could be concluded that socio-cultural contexts, motorcyclists' worldview and partly helmet-related problems are of the main factors which affect motorcycling. Therefore, the studies, policy-makings, and intervening programmes to control injury and to promote safety among motorcyclists should be focused on socio-cultural barriers to helmet use in general and changing the motorcyclists' standpoints toward fatalism in particular. Helmet-related problems should be considered, too.
机译:进行这项研究是为了调查摩托车手不使用头盔的推理和解释,这是基于扎根理论的定性方法。研究的领域是位于伊朗东南部的文化历史名城克尔曼。参加者为21位年轻的男性摩托车手。使用了两种采样策略:最大变化和雪球采样。为了收集数据,进行了深度不限成员名额的采访。数据分析产生了七个类别:宿命论;社会关系的障碍;同伴群体压力和负面标签;弄乱外观;听力和视力障碍;正常呼吸的障碍;头盔的重量和多余度。根据当前研究的结果,可以得出结论,社会文化背景,摩托车手的世界观以及部分与头盔相关的问题是影响摩托车的主要因素。因此,控制摩托车和提高摩托车驾驶员安全性的研究,决策和干预计划应着重于头盔使用的社会文化障碍,特别是改变摩托车驾驶员对宿命论的立场。也应考虑与头盔有关的问题。

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