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PATTERNS OF BELONGING IN ONLINE/OFFLINE INTERFACES OF RELIGION

机译:宗教在线/离线界面中的混响模式

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摘要

This article explores patterns of belonging that may develop around religious activities in the interface of online and offline settings. This article is a theoretical contribution aiming to develop fruitful concepts for use at the present stage of research on religion and the Internet. With reference to Lome Dawson's note on 'Religion and the quest for virtual community' from 2004, this article discusses conceptual consequences following recent changes in the Internet as well as changes in offline and online religion and religiosity. It is argued that online patterns should be considered in relation to offline structures. Religion is understood through processes of mediation and patterns of belonging rather than as defined 'communities'. A sense of belonging is upheld in the intertwined processes of interaction and identification. Patterns of religious belonging gathered from offline contexts as well as from online practices are better suited to trace religion and religiosity in the new media environment than either an existing religious offline community or an expected 'virtual' counterpart. The author suggests a typology where patterns of religious belonging could be traced either as 'participatory' or 'vicarious', online or offline, respectively. The Internet - in the open exchange between the online and the offline - offers new ways for religion to happen. The Internet, as available with the affordances of social media, is not antithetical to being religious. Rather, forms of religion and religiosity are shaped through the interplay of mediation and belonging at the offline/ online interface.
机译:本文探讨了在线和离线环境下宗教活动周围可能产生的归属模式。本文是一项理论性的贡献,旨在发展卓有成效的概念,以供在宗教和互联网研究的当前阶段使用。参考2004年Lome Dawson关于“宗教与对虚拟社区的追求”的注释,本文讨论了Internet最近的变化以及离线和在线宗教及宗教信仰的变化带来的概念后果。有人认为,应考虑与离线结构有关的在线模式。宗教是通过调解和归属方式来理解的,而不是通过定义的“社区”来理解的。在互动和认同的交织过程中,人们保持了归属感。与现有的离线宗教团体或预期的“虚拟”社区相比,从离线环​​境以及在线实践中收集的宗教归属模式更适合在新媒体环境中追踪宗教和宗教信仰。作者提出了一种类型,在这种类型中,宗教归属的模式可以分别追溯为在线或离线的“参与式”或“邪恶式”。互联网-在线与离线之间的公开交流-提供了新的宗教发生方式。社交媒体提供的互联网并非与宗教相对立。相反,宗教和宗教信仰的形式是通过调解的相互作用而形成的,并归属于离线/在线界面。

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