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Islamic world's development policy responses to the challenges of financial globalization

机译:伊斯兰世界的发展政策应对金融全球化的挑战

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Purpose – This paper aims to analyze the nature, mechanisms, conventional and modern instruments, dynamics, and the future possibilities of the contemporary phenomenon of financial globalization from the point of view of identifying and addressing the corresponding real politico-economic challenges confronted by the contemporary Islamic world. In this context, the paper focuses on the institutional responses of the contemporary Islamic world to the challenges of financial globalization. Design/methodology/approach – The approach of the paper is to develop a theoretical treatise on its subject, in the light of research work of Ali Khan who points to the imperative of an Islamic institutional response to financial globalization, by treating the institution of Islamic banking as the concrete proxy of the Islamic financial institution, and to highlight the actual and prospective responses of the Islamic financial institutions to the challenges of financial globalization. Findings – Financial globalization is an evolving reality. Because of its atheistic, materialistic, undemocratic, non-universal and interest-based world view and character, financial globalization has been posing a serious challenge to the contemporary Islamic countries’ agenda of economically empowering and developing themselves through the integration of their economies along the universal Islamic lines exhibited in the form of one Islamic Ummah. Research limitations/implications – Research limitations are embodied in the overwhelming problem of finding the latest comprehensive set of data in the context of the relevant Islamic economic variables. Practical implications – The interest-based Bretton Woods institutions and the conventional-cum-new instruments as well as the interest-based mechanism of financial globalization are determined to be Islamically useless and irrelevant for the Islamic countries. Therefore, the Islamic countries are left with only the financial instruments of Islamic interest-free foreign direct investment/workers’ remittances/equities along with the several additional Islamic instruments of financial globalization which have the potential of ensuring the Islamic countries’ development according to the Islamic ideals without compromising the sovereignty and integrity of the Islamic Ummah. Originality/value – The paper presents an objective Islamic critique of the capitalist financial globalizations as well as documenting a progressive institutional-cum-development policy response to the challenges of financial globalization from the point of view of ensuring the development and empowerment of both the Islamic Ummah and the whole of humanity in the Islamic universal frameworks.
机译:目的–本文旨在从识别和应对当代人面临的相应实际政治经济挑战的角度,分析当代金融全球化现象的性质,机制,传统和现代手段,动力以及未来可能性。伊斯兰世界。在这种情况下,本文着眼于当代伊斯兰世界对金融全球化挑战的制度反应。设计/方法论/方法–本文的方法是根据阿里·汗(Ali Khan)的研究工作,针对该主题制定理论论文,他指出通过处理伊斯兰机构,伊斯兰机构必须对金融全球化做出回应银行业务作为伊斯兰金融机构的具体代理,并强调伊斯兰金融机构对金融全球化挑战的实际和预期反应。调查结果–金融全球化是一个不断发展的现实。由于其无神论,唯物主义,不民主,非普遍和以利益为基础的世界观和特征,金融全球化一直对当代伊斯兰国家的经济赋权和通过其经济一体化促进自身发展的议程构成严重挑战。伊斯兰世界的普遍路线以一个伊斯兰Ummah的形式展示。研究局限性/含义-研究局限性体现在一个巨大的问题中,即在有关伊斯兰经济变量的背景下寻找最新的综合数据集。实际意义–基于利益的布雷顿森林体系机构和常规暨新文书以及基于利益的金融全球化机制被确定为对伊斯兰国家无用,且与伊斯兰国家无关。因此,伊斯兰国家只剩下伊斯兰无息外国直接投资/工人汇款/权益的金融工具,以及其他几种金融全球化的伊斯兰工具,这些金融工具有可能确保伊斯兰国家的发展。伊斯兰理想,同时又不损害伊斯兰Ummah的主权和完整性。原创性/价值–本文提出了对资本主义金融全球化的客观伊斯兰评论,并从确保伊斯兰教徒的发展和赋权的角度,记录了针对金融全球化挑战的渐进的机构兼发展政策对策伊斯兰世界框架中的Ummah和整个人类。

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