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Pilgrims of the “Fatherland”: Emblems and Religious Rituals in the Construction of an Inter-Patriotic Space between Hungary and Transylvania

机译:“祖国”的朝圣者:匈牙利与特兰西瓦尼亚之间的爱国主义空间建设中的标志和宗教仪式

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The paper deals with the emblems and rituals that help creating the symbolic space of a “home” or “fatherland” which transcends the borders of nation-states and generate cultural intimacy between people living in different countries and under different political regimes. After a glance at some symbolic condensations of Hungarian-ness, with special regard to the territorial marking and the dead, it focuses on the recent transformations of an annual pilgrimage in Transylvania into ritual staging of Hungarian “homeland” across borders and regardless of religious affiliations. Remaining for centuries the religious feast of the local Szekel population, a minority Magyar-speaking Catholic group, after 1989 the pilgrimage of Csiksomlyo/umuleu, in today's Romania, developed into a powerful manifestation of Hungarian patriotism. Set in a multi-linguistic and multi-religious area, this pilgrimage provides a sophisticated ritual framework and the symbolic tools to negotiate the various groups' belonging to, and their hierarchic ordering in, the cultural construct of “the fatherland”.
机译:该文件涉及标志和仪式,这些标志和仪式有助于创造一个“家”或“祖国”的象征性空间,该空间超越民族国家的边界​​,并在不同国家和不同政治制度下的人们之间产生文化上的亲密关系。瞥见匈牙利的一些象征性缩合,特别关注领土标记和死者之后,它着眼于特兰西瓦尼亚的一年一度的朝圣之旅,转变为匈牙利“家园”的跨境仪式分阶段,无论其宗教信仰如何。几个世纪以来,讲少数民族语言的马盖尔语的天主教团体仍然保留着当地塞克尔人的宗教盛宴,在1989年之后的今天的罗马尼亚,齐克索米欧(Csiksomlyo)/朝圣者(umuleu)朝圣,发展成为匈牙利爱国主义的有力体现。朝圣坐落在一个多语言,多宗教的地区,提供了一个复杂的仪式框架和象征性工具,以谈判各个群体的归属以及其在“祖国”文化结构中的等级等级。

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