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LIFE BEYOND DEATH: READING FOR THE DEMONIC IN THE TEXTS OF MODIANO AND JAPRISOT

机译:死亡之后的生活:阅读莫迪亚诺和贾普里索特的恶魔

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摘要

In classic crime fiction the demonic is located first in the crime, which mobilizes the reparative function of narrative, and then in the criminal, whose identification ensures the security of the community. The pleasure of reading such texts is bound up with the localization and erasure of the demonic forces. However, the contemporary roman noir in France (particularly the works of Modiano and Japrisot) rewrites the elements of crime fiction, presenting texts without these triumphant conclusions — texts in which the protagonist is simultaneously victim, criminal and detective. They are, I suggest, part of an alternative tradition of the demonic in French fiction, which understands its force to be chronic rather than acute, a structural component of subjectivity. In this article I explore a psychoanalytic reading of these protagonists and of the demonic in its chronic manifestation, drawing on Žižek's reading of Lacan and placing this in contradistinction to the work of Freud. I shall also reconsider the reading experience, proposing, as an alternative to the plot-driven desire for closure, the possibility of reading for the demonic, with its concomitant desire for unpleasure and sustained radical ambiguity.
机译:在经典的犯罪小说中,恶魔首先位于犯罪中,后者动员了叙事的补偿功能,其次才是犯罪分子,其身份识别确保了社区的安全。阅读此类文本的乐趣与恶魔势力的定位和消除紧密相关。但是,法国的当代罗马黑色小说(特别是莫迪亚诺和贾普里索特的作品)重写了犯罪小说的内容,所呈现的文字没有这些胜利的结论,而主人公同时是受害者,犯罪分子和侦探。我建议,它们是法国小说中恶魔的替代传统的一部分,该传统理解其力量是慢性而非急性的,是主观性的结构性组成部分。在本文中,我将借鉴齐泽克对拉康的解读,并将其与弗洛伊德的著作进行反驳,从而对这些主角及其长期表现的恶魔进行心理分析。我也将重新考虑阅读经验,作为情节驱动的对封闭的渴望的替代方案,提出为恶魔阅读的可能性,以及随之而来的对不愉快和持续的极端歧义的渴望。

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  • 来源
    《French Studies》 |2006年第2期|218-231|共14页
  • 作者

    Victoria Best;

  • 作者单位

    St John's College Cambridge;

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  • 原文格式 PDF
  • 正文语种 eng
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