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READING WALTER BENJAMIN'S CONCEPT OF THE RUIN IN VICTOR HUGO'S NOTRE-DAME DE PARIS

机译:读沃尔特·本杰明在维克多·雨果的巴黎圣母院废墟上的观念

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摘要

Walter Benjamin's readings of modernity are repeatedly strained by the tension he identifies between demystification and the drive towards the mythic. How are we to awaken from ‘ideological dream-states’ and engage with an indeterminate reality without positing the unity of an integrated whole to begin with? I suggest that Hugo's Notre-Dame de Paris yields a compelling perspective on this dilemma. Hugo never denies the lure of myths in his novel, simply their possibility, recognising that they remain as irresistible as they are incredible. He energises the opposition between artifice and actuality, proposing that man can only oscillate between both the ideal and the real, even though he cannot overcome their incompatibility. This dynamic is observed upon Notre-Dame herself. Her hybrid edifice bears the mark of bygone values, yet as such stands as a monument to the transformative sweep of time. In turn, Hugo teases yet simultaneously refuses any absolute narrative viewpoint, stressing both the limitations of language and his own subjectivity. What makes this reading less an exercise of intellectual indulgence than a matter of critical urgency is Benjamin's widely overlooked attraction towards Hugo as a modernist writer. Indeed, the novel deploys two key tools of Benjamin's thinking: allegory, to expose meaning as arbitrary, and the ruin, which preserves the image of a history that is no more. I explore Hugo's representation of both novel and cathedral as realms of contrast, not integration, so as to make a productive return to the dilemmas Benjamin encounters.
机译:沃尔特·本杰明(Walter Benjamin)对现代性的解读,一再因他在神秘化与追求神话之间的张力而紧张。我们如何从“意识形态的梦境”中醒来并与一个不确定的现实互动,而又不以一个整合的整体为前提呢?我建议,雨果(Hugo)的巴黎圣母院(Notre-Dame de Paris)对这个困境产生了令人信服的观点。雨果从来没有否认神话中的神话,只是神话的可能性,认识到神话仍然难以置信,难以置信。他激发了技巧与现实之间的对立,提出人只能在理想与现实之间摇摆,即使他无法克服它们之间的不相容。这种动态在Notre-Dame身上观察到。她的混合建筑带有过时价值的标记,但正好标志着时间的转变。反过来,雨果挑逗却同时拒绝任何绝对的叙事观点,强调语言的局限性和他自己的主观性。本杰明对修女雨果的广泛忽视,使他的阅读减少了对知识的沉迷,而不是紧迫性。的确,这部小说运用了本杰明思想的两个关键工具:寓意和寓意,将寓意暴露为任意性;毁灭则保留了不再存在的历史形象。我将雨果对小说和大教堂的表述作为对比的领域而不是整合的领域,以使本雅明遭遇的困境得到富有成效的回归。

著录项

  • 来源
    《French Studies》 |2007年第2期|155-166|共12页
  • 作者

    Bradley Stephens;

  • 作者单位

    University of Bristol;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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  • 入库时间 2022-08-18 01:17:10

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