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Symbolic Languages and Natural Structures a Mathematician’s Account of Empiricism

机译:象征语言和自然结构-数学家对经验主义的描述

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The ancient dualism of a sensible and an intelligible world important in Neoplatonic and medieval philosophy, down to Descartes and Kant, would seem to be supplanted today by a scientific view of mind-in-nature. Here, we revive the old dualism in a modified form, and describe mind as a symbolic language, founded in linguistic recursive computation according to the Church-Turing thesis, constituting a world L that serves the human organism as a map of the Universe U. This methodological distinction of L vs. U helps to understand how and why structures of phenomena come to be opposed to their nature in human thought, a central topic in Heideggerian philosophy. U is uncountable according to Georg Cantor’s set theory but Language L, based on the recursive function system, is countable, and anchored in a Gray Area within U of observable phenomena, typically symbols (or tokens), prelinguistic structures, genetic-historical records of their origins. Symbols, the phenomena most familiar to mathematicians, are capable of being addressed in L-processing. The Gray Area is the human Environment E, where we can live comfortably, that we manipulate to create our niche within hostile U, with L offering overall competence of the species to survive. The human being is seen in the light of his or her linguistic recursively computational (finite) mind. Nature U, by contrast, is the unfathomable abyss of being, infinite labyrinth of darkness, impenetrable and hostile to man. The U-man, biological organism, is a stranger in L-man, the mind-controlled rational person, as expounded by Saint Paul. Noumena can now be seen to reside in L, and are not fully supported by phenomena. Kant’s noumenal cause is the mental L-image of only partly phenomenal causation. Mathematics occurs naturally in pre-linguistic phenomena, including natural laws, which give rise to pure mathematical structures in the world of L. Mathematical foundation within philosophy is reversed to where natural mathematics in the Gray Area of pre-linguistic phenomena can be seen to be a prerequisite for intellectual discourse. Lesser, nonverbal versions of L based on images are shared with animals.
机译:在现代柏拉图主义和中世纪哲学中起着重要作用的一个明智而可理解的世界的古老二元论,直到今天的笛卡尔和康德,似乎都已被科学的自然思维观所取代。在这里,我们以修改后的形式复兴了旧的二元论,并将心灵描述为一种象征性语言,它根据Church-Turing论文以语言递归计算建立,构成了一个将人类有机体作为宇宙U的地图的世界L. L与U的这种方法学区别有助于理解现象结构如何以及为什么在人类思想中与它们的本质相对立,这是海德格尔哲学的中心主题。根据Georg Cantor的集合论,U是不可数的,但是基于递归函数系统的语言L是可数的,并且锚定在U中可观察到的现象(通常是符号(或标记),前语言结构,遗传史记录,他们的起源。符号是数学家最熟悉的现象,可以在L处理中解决。灰色区域是人类环境E,我们可以在其中舒适地生活,我们可以在敌对的U内创造自己的利基市场,而L则可以为物种提供生存的整体能力。根据他或她的语言递归计算(有限)思想来观察人类。相比之下,自然U是深不可测的深渊,存在着无限的黑暗迷宫,无法穿透并且对人类充满敌意。 U-man是生物有机体,在L-man中是一个陌生人。现在可以看到Noumena驻留在L中,并且不受现象的完全支持。康德的名义原因是仅因部分原因引起的精神L形像。数学自然发生在前语言现象中,包括自然定律,这在L的世界中产生了纯数学结构。哲学内的数学基础与在前语言现象灰色地带中的自然数学可以逆转的地方相反。智力话语的前提。基于图像的L的较小的非语言版本与动物共享。

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