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Making Space for the Maid

机译:为女仆腾出空间

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Chinese television dramas over the past decades have seen the rise and decline of various narratives, but no other narratives speak to the emerging urban middle class's fear and anxiety more palpably than the stories of the maid. However, despite the growing popularity of the maid stories among urban viewers, most of these stories do not resonate with domestic workers themselves. How do we make sense of the growing popularity of the maid stories among urban viewers? And how do we account for the differentiated capacity to resonate and identify with the characters among viewers? These are important questions to consider if one is to understand the new cultural politics of power and social formations in post-Mao China. In this paper, I explore some of the crucial ways in which a controlling gaze is facilitated and naturalised by the visualisation of place and space in these dramas. Then, through both critical analyses and engaged ethnography, I demonstrate how two sets of controlling gaze—everyday and televisual—reinforce and justify each other. Finally, I advance the concept of “peripheral vision,” which, I show, denies the modernist “master” narrative of the city and, instead, empowers the subaltern figure with an epistemological position of “eye-witness” and anthropologist of the city.
机译:在过去的几十年中,中国的电视剧见证了各种叙事的兴衰,但没有其他叙事比女仆的故事更能说明正在崛起的城市中产阶级的恐惧和焦虑。然而,尽管女仆故事在城市观众中越来越流行,但其中大多数故事并没有引起家庭佣工自身的共鸣。我们如何看待女仆故事在城市观众中越来越流行?以及我们如何解释观众之间与角色之间产生共鸣和认同的差异化能力?如果要了解后毛泽东时代中国新的权力和社会形态的文化政治,这些是要考虑的重要问题。在本文中,我探讨了通过这些戏剧中的位置和空间的可视化来促进和自然化控制注视的一些关键方式。然后,通过批判性分析和积极的民族志研究,我演示了两组控制注视(日常和电视视觉)如何相互补充和辩护。最后,我提出了“外围视觉”的概念,该概念表明,它否认了城市的现代主义“主人”叙事,而是赋予下层人物以“目击者”和城市人类学家的认识论立场。 。

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