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Political memory, ontological security, and Holocaust remembrance in post-communist Europe

机译:后共产主义欧洲的政治记忆,本体论安全和大屠杀纪念

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Post-communist states today are dealing with conflicting sources of ontological insecurity. They are anxious to be perceived as fully European by "core" European states, a status that remains fleeting. Being fully European, however, means sharing in the cosmopolitan European narratives of the twentieth century, perhaps the strongest being the narrative of the Holocaust. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to resolve these insecurities by undergoing a radical revision of their respective Holocaust remembrance where the memory, symbols, and imagery of the Holocaust become appropriated to represent crimes of communism. By rejecting the cosmopolitan European narrative of the Holocaust, post-communist states have also removed anti-fascist resistance from the core memory of the Holocaust, allowing for a revival and ideological normalisation of contemporary fascist ideological movements. I illustrate the argument with an overview of contemporary Holocaust remembrance practices in the EU's youngest member, Croatia.
机译:今天的后共产主义国家正在处理相互矛盾的本体论不安全因素。他们渴望被“核心”欧洲国家视为完全欧洲国家,而这种状态仍然短暂。但是,要完全成为欧洲人,就意味着要分享二十世纪的国际化欧洲叙事,也许最强烈的是大屠杀的叙事。后共产主义国家在此过程中影响了欧洲联盟自己的记忆政治和立法,试图通过对各自的大屠杀纪念物进行彻底修改来解决这些不安全感,在这种记忆中,大屠杀的记忆,符号和图像被用来代表犯罪行为。共产主义。后共产主义国家通过拒绝欧洲大屠杀的国际化叙述,也从大屠杀的核心记忆中消除了反法西斯主义的抵抗,从而使当代法西斯主义意识形态运动得以复兴和意识形态正常化。我以欧盟最年轻的成员克罗地亚对当代大屠杀纪念活动的概述为例说明了这一论点。

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