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China in the Process of Globalization Highlighting the Humanistic Spirit in the Age of Globalization: Humanities Education in China

机译:全球化进程中的中国彰显全球化时代的人文精神:中国的人文教育

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摘要

The essay first describes the Chinese intellectual condition in the age of globalization and the necessity of liberal arts or humanities education, and then deals with the function of humanities education in China's institutions of higher learning with Tsinghua University as the particular case. Since current Chinese universities are divided into three types: (1) research universities; (2) teaching-research universities; and (3) teaching-oriented universities, liberal arts education always plays an important part in students' comprehensive schooling although in most of the research universities priority is given to science and technology. As China has a long tradition of humanities education, even long before the establishment of those Western type universities, offering humanities education to all the university students as a major educational task has never changed. Even during the Cultural Revolution when all the universities stopped teaching and research work, students and faculty members were still educated with Mao's instructions. Along with the rapid development of Chinese economy, traditional humanities are suffering more or less. But the author argues that no matter how rapidly the Chinese economy has been developing and how well Chinese people are pursuing the so-called Chinese Dream, it is necessary to pay attention to the humanities and to offer humanities education to young students. The author also offers his reconstruction of Neo-Confucianism as an alternative discourse to various postmodern discourses in the new framework of global culture.
机译:本文首先描述了全球化时代的中国知识分子状况以及通识教育或人文教育的必要性,然后以清华大学为例,论述了人文教育在中国高等学校的作用。由于目前的中国大学分为三种类型:(1)研究型大学; (2)教学研究型大学; (3)以教学为导向的大学,尽管在大多数研究型大学中,优先考虑科学技术,但文科教育始终在学生的综合教育中发挥重要作用。由于中国具有悠久的人文教育传统,因此甚至在建立西方大学之前就已经很久了,向所有大学生提供人文教育作为一项重要的教育任务从未改变。甚至在文化大革命期间,所有大学都停止了教学和研究工作时,仍在毛泽东的指导下对学生和教职工进行教育。随着中国经济的飞速发展,传统人文学科正遭受或多或少的痛苦。但是作者认为,无论中国经济发展多么迅速,中国人民追求所谓的“中国梦”的程度如何,都必须关注人文学科并为青年学生提供人文教育。作者还提出了他对新儒学的重构,以作为全球文化新框架下各种后现代话语的替代话语。

著录项

  • 来源
    《European review》 |2015年第2期|273-285|共13页
  • 作者

    Ning Wang;

  • 作者单位

    Tsinghua Univ, Dept Foreign Languages, Beijing, Peoples R China|Shanghai Jiao Tong Univ, Inst Arts & Humanities, Shanghai 200030, Peoples R China;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
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