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Litigation as dispute resolution mechanism in Islamic finance: Malaysian experience

机译:作为伊斯兰金融争议解决机制的诉讼:马来西亚的经验

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Litigation as the popular mode of dispute resolution in Islamic finance has proven inadequate in its application and interpretation of Shariah. Trails of Islamic finance cases have shown that civil court judges have no problems deciding on the civil law issues pertaining to Islamic finance, however, they are unsuited for adjudicating the Shariah issues. Section 55-58 of the Central Bank Act 2009 accords formal recognition to the Shariah Advisory Council (SAC) as their rulings is binding to the Islamic financial institutions and the courts. Post 2009 have seen that cases of law challenged the said sections as unconstitutional. The objective of this paper is to analyse the role of SAC either as expert ascertain or expert determination of the rulings on Islamic finance. In the course of discussion, s. 55-58 of Central Bank of Malaysia Act 2009 and Article 121(1) of the Constitution are analysed. Findings of the study showed that the role of SAC is merely expert ascertain of the rulings since they have no judicial power. Islamic financial law is divine in nature and different from the man made laws.
机译:事实证明,在伊斯兰教法中,诉讼是解决争端的一种流行方式,但对伊斯兰教法的运用和解释不足。伊斯兰金融案件的踪迹表明,民事法院法官在决定与伊斯兰金融有关的民法问题上没有问题,但是,他们不适合判决伊斯兰教法问题。 2009年《中央银行法》第55-58条对伊斯兰教法咨询委员会(SAC)给予了正式认可,因为其裁决对伊斯兰金融机构和法院具有约束力。 2009年后,法律案件对上述条款提出了质疑,认为这违宪。本文的目的是分析SAC作为专家确定或专家确定伊斯兰金融裁决的作用。在讨论过程中。分析了《 2009年马来西亚中央银行法》第55-58条和《宪法》第121(1)条。研究结果表明,SAC的作用只是裁定的专家确定,因为它们没有司法权。伊斯兰金融法本质上是神圣的,不同于人为制定的法律。

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