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Clothing of Piety, Clothing of Poverty: Object Lessons in a Convent School

机译:虔诚的服装,贫穷的服装:一所女修道院学校的对象课

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This paper focuses on the ways in which memories of the religious habits worn by Catholic teaching sisters prior to the Second Vatican Council (1962-1965) came to circulate in Atlantic Canada in the 1990s. At that time, people living in an impoverished rural settlement in northern New Brunswick recalled ominous dark and shrouded figures when discussing the religious past. However, the significance attached to the clothing of piety diverged considerably when the teaching sisters who once worked in that settlement recalled their past. They focused on the very materiality of their clothing as an object that had sensuous properties, constricting and enveloping, limiting and enabling their work. But they also recalled the clothing of others, the clothing of poverty in which their students came to school. One's deictic perspective, as either perceiver or wearer, altered the significance attached to the religious clothing of piety, or the threadbare clothing of poverty. This paper examines the ways in which the memories of objects from the past came to articulate broader grievances.
机译:本文着重介绍1990年代第二次梵蒂冈会议之前(1962-1965年)天主教教姐妹们所佩戴的宗教习惯记忆在加拿大大西洋上流传的方式。那时,居住在新不伦瑞克省北部贫困农村定居点的人们在谈论宗教过去时回想起不祥的黑暗和笼罩的人物。但是,当曾经在那个定居点工作的教友们回忆起自己的过去时,对虔诚的衣着的重视就大大不同了。他们将衣服的实质性作为具有感官特性的对象,从而使其紧缩和包裹,限制并使其工作成为可能。但是他们也想起了别人的衣着,他们的学生上学时所穿着的贫穷。无论是感知者还是穿戴者,一个人的虔诚观点改变了对虔诚的宗教服装或贫穷的零钱服装的重视。本文研究了过去的物体记忆表达更广泛的不满的方式。

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