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EUDAIMONIA, ECONOMICS AND THE ENVIRONMENT WHAT DO THE HELLENISTIC THINKERS HAVE TO TEACH ECONOMISTS ABOUT 'THE GOOD LIFE'?

机译:欧盟,经济学和环境希腊思想家对“好生活”的经济学家有什么教导?

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摘要

It is argued that the ethical presuppositions of standard economic theory offer an overly narrow conception of the good and valuable. It is also argued that ancient Greek eudaimonism, particularly the variant advanced by the Hellenistic thinkers after Aristotle, provide a fuller guide to the "good life." A review of the ethical precepts of Epicurus and the Stoic philosophers is undertaken to show how this ancient thought improves on the more limited insights of the rational choice utilitarianism preferred by neoclassical economics. This enriched ethical perspective is capable of providing a superior guide to public policy formulation, including that concerned with environmental sustainability. A connection is made that links Hellenistic eudaimonism to environmental virtue ethics (EVE).
机译:有人认为,标准经济理论的道德前提提供了关于善与贵的狭义概念。也有人认为,古希腊的共生主义,尤其是希腊思想家在亚里士多德之后提出的变种,为“美好生活”提供了更全面的指导。对伊壁鸠鲁和斯多葛哲学家的道德规范进行了回顾,以显示这种古老思想是如何在对新古典经济学所偏爱的理性选择功利主义的有限见解基础上加以改进的。这种丰富的道德观点能够为制定公共政策(包括有关环境可持续性的政策)提供出色的指导。建立了一种联系,将希腊化的世俗主义与环境美德伦理学(EVE)联系起来。

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  • 来源
    《Ethics & the environment》 |2013年第2期|33-53135|共22页
  • 作者

    DONALD G. RICHARDS;

  • 作者单位

    Economics at Indiana State University in Terre Haute, Indiana;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-18 02:19:51

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