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Compassion, Geography and the Question of the Animal

机译:慈悲,地理和动物问题

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Derrida asks us to consider the violence we do in the name "animals'. The violence is both material and symbolic and relies on the elision of internal distinctions between animals. This article is concerned with what constitutes a sufficient response to violence. Animal and feminist geographies challenge instrumental abstractions of space to 'raw materials'; the suppression and/or exclusion of emotional responses to space and place; and document current and alternative engagements with animals and environments. However, to challenge violence they must also address issues of power, ethical dimensions of action, and generate new conceptions of animal-human spatial relations. This article argues for a compassionate geography informed by Derridean philosophy, which reconceptualises and reconstructs animal-human spatial relations and postcolonial ecocriticism, which attends to the colonial politics of images, stories of place, and their imaginative reoccupation.
机译:德里达要求我们考虑以“动物”为名的暴力。暴力既是物质的又是象征性的,依赖于动物之间内部差异的消除。本文关注的是对暴力的充分反应。地理学向“原始材料”挑战空间的工具抽象;压制和/或排除对空间和地方的情感反应;记录与动物和环境的当前和替代接触;然而,要挑战暴力,它们还必须解决权力问题,行为的伦理维度,并产生新的动物与人类空间关系的概念。本文主张以Derridean哲学为基础的富有同情心的地理学,该概念重新构想并重构了动物与人类之间的空间关系和后殖民生态批评,这涉及图像的殖民政治,地点的故事,以及他们富有想象力的重新占领。

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