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Wild food plants traditionally gathered in central Armenia: archaic ingredients or future sustainable foods?

机译:传统上聚集在中部亚美尼亚:古代成分或未来可持续食品的野生食品植物?

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Current debate highlights that sustainable food systems can be fostered by the cautious and germane use of natural resources. Gathering, cooking, and consuming wild food plants that are widely available in a given environment are traditional practices that in many parts of the world have historically been crucial for effecting the food security and food sovereignty of local communities. In the current study, we analyzed the traditional foraging patterns of Armenians, Pontic Greeks, Molokans, and Yazidis living in a mountainous area of central Armenia; via 64 semi-structured interviews, 66 wild food folk taxa were recorded and identified. While Armenians and Greeks gather a remarkable number of wild food plants (36 and 31, respectively) and share approximately half of them, Molokans and, more remarkable, Yazidis gather less wild food plants (24 and 17, respectively) and share only a few plants with Armenians. This may be due not only to the fact that the latter ethno-religious groups have followed endogamic marriage patterns for centuries, which may have limited the exchange of plant knowledge and practices with their Armenian neighbors, but also to the difficult adaptation to a new environment that Yazidis experienced after moving from Eastern Anatolia and the Nineveh Plains to the study area around a century ago. The traditional practice of gathering wild plants for food is, however, still vividly alive among locals in central Armenia and at least a part of this bio-cultural heritage could represent one of the future pillars of local sustainable food systems and platforms.
机译:目前的辩论突出显示可持续食品系统可以通过自然资源的谨慎和生命来培养。聚集,烹饪和消费在给定的环境中广泛使用的野生食品厂是传统的实践,在世界许多地方历来对影响当地社区的粮食安全和食品主权至关重要。在目前的研究中,我们分析了亚美尼亚人,Pontic希腊语,莫洛克和亚得东的传统觅食模式,生活在亚美尼亚中部的山区;通过64个半结构化访谈,66名野生食品民间纳纳群被记录并确定。虽然亚美尼亚人和希腊人分别聚集了一系列非凡的野生食品植物(分别为36和31人)并分享其中大约一半,摩洛哥人和更显着的,yazidis分别收集较少的野生食品植物(分别为24和17个)并只分享几个植物与亚美尼亚人。这可能是由于后代的民族宗教团体遵循了几个世纪以来的内心婚姻模式的事实,这可能有限于亚美尼亚邻国的植物知识和实践的交流,而且还涉及到新环境的困难适应yazidis在从东安纳托利亚和九个平原到了一个世纪以前的研究区域的迁移后经历过。然而,收集食物的野生植物的传统实践是在中部亚美尼亚的当地人中生动地活着,并且至少是这一生生物文化遗产的一部分可以代表当地可持续食品系统和平台的未来支柱之一。

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