首页> 外文期刊>Environment and planning >The limits of legislative change: Moving beyond inclusion/exclusion to create 'a life worth living'
【24h】

The limits of legislative change: Moving beyond inclusion/exclusion to create 'a life worth living'

机译:立法变革的限制:超越包容/排斥以创造“一个值得生活”的

获取原文
获取原文并翻译 | 示例
           

摘要

While the spatializations of social exclusion have long been critically assessed, legislative responses to these exclusions have also been found to be limited. Addressing the exclusions of Lesbian, Gay, Bi, Trans* and Queer people, social inclusions in the form of equalities legislations have been used as a marker of 'progress' and development, creating neo-colonial geographic comparisons between the legal and policy regimes of different contexts. Taking a decolonial optic, this paper shows that even in one of the most progressive legislative contexts - England - equalities legislation is differentially implemented, and indeed resisted by some local government organizations creating what we term as an implementation gap. This paper uses liveability as an understanding of the importance of recognition that does not proscribe restrictions, while also seeking 'a life that is a life'. It works across India and the UK to create transnational thinking that seeks commonalities without negating difference, showing that liveability enables both an articulation of Lesbian, Gay, Bi, Trans* and Queer people's ongoing unease in England, and a counter-narrative to reductive readings of legislative oppression in India. In both countries, liveability refuses to negate the possibilities of legislation, but neither does it become beholden to them. Liveability, it is argued, has the potential to discursively unlink a naturalized linkage between sexual sub/ab/jects and a progress/backward binary. The paper concludes that liveable lives are fluid, contingent and can be precarious even with recognition. A decolonial optic refuses to place precarity in the 'Backward Global South' and recognition in the 'progressive Global North'. Instead commonalities between Lesbian, Gay, Bi, Trans* and Queer lives query these assumptions and associated hierarchical politics of 'saving' 'backward' nations. This has the potential to deepen demands for social justice, in ways that do not abandon legislative reforms, but go beyond them to seek lives that are 'worth living', including through transnational interconnections and solidarities.
机译:虽然社会排斥的时空长期以来一直被评估,但也发现对这些排除的立法响应有限。解决女同性恋,同性恋,毕,跨越*和酷儿人的豁免,社会含量以等于的形式立法被用作“进步”和发展的标志,在法律和政策制度之间创造了新殖民地理比较不同的背景。采取脱茬视验,本文表明,即使在最逐步的立法背景之一 - 英格兰 - 平等性立法差别实施,确实被一些地方政府组织抵制,以创建我们作为实施差距的术语。本文使用牲畜以理解认可的重要性,不禁止限制,同时也寻求“生活中的生命”。它适用于印度和英国,创建跨国思维,寻求共同点而不会否定差异,表明牲畜能力能够在英格兰的同性恋,同性恋,毕,跨越*和Queer人们持续不安的阐述,以及减少读数的反叙事印度立法压迫。在这两个国家,牲畜拒绝否定立法的可能性,但它也不是对他们的观众。据称,牲畜性,有可能在性亚/ ab / jects和进度/后向二进制之间进行异步联系。本文得出结论,即使具有识别,可居住的生命是流体,偶然的,并且可以岌岌可危。脱茬视神经拒绝在“落后全球南”中的前进性,并在“进步全球北”中的认可。相反,女同性恋,同性恋,BI,Trans *和Queer之间的共同性查询了“保存”'后向'国家的这些假设和相关的分层政治。这有可能加深对社会正义的需求,以不放弃立法改革,而是超越他们以寻求“值得生活”的生活,包括通过跨国互连和团结。

著录项

获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号