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Decolonizing property in Taiwan: Challenging hegemonic constructions of property

机译:台湾财产非殖民化:挑战财产的霸权主义建设

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摘要

Indigenous Tayal experiences of dispossession in Taiwan reflect a familiar pattern of state-sanctioned property rights precluding recognition of Indigenous rights. This paper examines Tayal customary institutions and how they have governed, and continue to govern, land interests in customary domains. In an agricultural economy encompassing patterns of mobility and long-term movement between areas, Tayal people maintain continuing rights in land that is not currently or permanently occupied or used. However, following Second World War and Taiwan's occupation by the Chinese Nationalist Kuomingtang party, a new system of individually registered property titles was established, only allowing registration of individual land in settled fields that were occupied and cultivated. Interests in fallowed land were not registrable and such land was reclassified as State property. The system's enforcement in the 1950s was central to the dispossession and non-recognition of Tayal rights and parallel discourses making Indigenous people invisible. We argue that unpacking the ontologies behind hegemonic understandings of property in Taiwan offers ground for recognizing the plurality, messiness and openness that articulate contestations over time, space and property. In the context of Taiwan's 2016 Presidential Apology to Indigenous citizens, we conclude that contested constructions of temporality and spatiality are fundamental to challenging Indigenous dispossession.
机译:在台湾出售Tayal的原住民经历反映了国家认可的产权的熟悉模式,其中包括对原住民权利的承认。本文研究了Tayal习惯机构,以及它们如何管理并继续统治习惯领域的土地利益。在一个农业经济中,包括地区之间的流动性和长期移动性模式,泰亚人在当前或永久未占用或未使用的土地上拥有连续的权利。然而,在第二次世界大战和中国国民党国民党占领台湾之后,建立了新的个人注册财产权制度,只允许在已占领和耕种的定居土地上对个人土地进行注册。休耕地的权益不可登记,此类土地被重新归类为国有财产。该制度在1950年代的执行对于剥夺和不承认Tayal权利以及类似的话语使得土著人民不可见,至关重要。我们认为,解开台湾对财产霸权主义理解背后的本体论,可以为认识到随着时间,空间和财产而进行的争斗的多元性,混乱性和开放性奠定基础。在2016年台湾总统对原住民道歉的背景下,我们得出结论,有争议的时间和空间建构是挑战原住民剥夺的基础。

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