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Bangkok space, and conditions of possibility

机译:曼谷空间和可能性条件

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This is an essay on the 'conditions of possibility' (Kant) for thinking about the seemingly bizarre spaces of a grandly chaotic city. It is concerned with the possibility of distinctively different, contradictory (therefore incompatible) yet coexisting general modes of thinking-epistemes or discursive formations (Foucault)-and with the possible processes of their production. I begin with those spaces themselves and with their contested social production (Lefebvre), what they appear to show and what they seem to mask. Then, in the second part of the paper, the task is to explore the conditions that might underlie the remembering of many things and the forgetting of many things (Anderson), in the myriad decisions and actions that account for the production of such spaces. The third part is concerned with what these spaces might themselves tell us about deeper origins, the society itself, and its possible trajectory. A brief final part addresses the most problematic of issues: how is self-aware, self-critical discourse to arise in (against?) an episteme that eschews the articulation of criticism?
机译:这是一篇关于“可能性条件”(康德)的文章,用于思考一个极为混乱的城市中看似奇怪的空间。它关注的是可能存在截然不同的,相互矛盾的(因此不兼容)却又共存的一般思维方式-记忆性或话语形式(福柯)-以及它们的产生过程。我从这些空间本身以及它们有争议的社会生产(勒费弗尔)开始,它们看起来表现出什么,它们似乎掩盖了什么。然后,在本文的第二部分中,任务是探索在造成此类空间产生的众多决策和动作中可能记住许多事物和忘记许多事物(安德森)的条件。第三部分涉及这些空间本身可能告诉我们的更深层次的起源,社会本身及其可能的轨迹。简短的最后部分解决了最棘手的问题:如何在(反对?)一个逃避批评表达的认知中产生自我意识,自我批评的话语?

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