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Biodiversity, purity, and death: conservation biology as biopolitics

机译:生物多样性,纯度和死亡:保护生物学作为生物政治

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This paper draws on the Foucauldian notion of biopower to renarrate the development of conservation science in the US as a form of liberal biopolitical rule. With its emphasis on making nature live, conservation marks a shift away from a sovereign form of rule that emphasized subduing and controlling nature; today, nature is ruled not by the sword but by science. Through a discussion of key concepts in conservation biology-populations in crisis; evolution and its future orientation; extinction as death that is necessary for life; and diversity as purity-we illustrate the truth discourses, underlying logics, and calculative technologies by which distinctions within nonhuman life are made and made meaningful. We argue that conservation is biopolitical not just in that it moves from controlling individuals to statistically managing populations and species, but also in that it extends the racialized logic of abnormality in its core notions of biological diversity and purity. In the logics of conservation and race, life produces diversity, conceived as variety of biological kinds; within that diversity exist kinds that foster ongoing life, which should be maximized, and kinds that are threats, which should be let die in the name of life in general.
机译:本文借鉴了福柯尔的生物权力概念来描述作为自然生物政治统治形式的美国保护科学的发展。保护以强调使自然生存为重点,标志着它从强调统治和控制自然的统治形式转变。今天,大自然不再由剑统治,而是由科学统治。通过讨论危机中保护生物种群的关键概念;演变及其未来方向;灭绝是生命所必需的死亡;多样性作为纯洁性,我们阐释了真相话语,基本逻辑和计算技术,通过这些事实,人们可以在非人类生活中进行区分并变得有意义。我们认为,保护是生物政治的,不仅因为它从控制个人转变为对种群和物种进行统计管理,而且还因为它在其生物多样性和纯度的核心概念中扩展了种族主义的异常逻辑。按照保护和种族的逻辑,生命产生了多样性,被认为是多种生物种类。在这种多样性中,存在着促进应有的生活的种种,应将其最大化,将其作为威胁的种种,应以生命的名义被杀死。

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