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Pushing the limits of urban research: Urbanization, pipelines and counter-colonial politics

机译:推动城市研究的极限:城市化,管道和反殖民政治

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This article confronts debates about extended and concentrated urbanization with Indigenous claims to time and space. It does so in part by discussing the degree to which notions of extended and concentrated urbanization allow us to understand the dynamics of pipeline politics in Canada, notably Indigenous claims leveled at infrastructure projects. It argues that Lefebvre-inspired research is both promising and insufficient in this regard. Their promises can only be realized provided one considers urban research as mediation (between everyday life and the social order), contextualize urbanization as a product of non-linear histories through which ‘city’ and ‘non-city’ are transformed or reinstituted as socio-spatial forms, and take seriously imaginaries that may not only contest but also refuse the expansion of the urban field. Meeting these conditions is not possible without resorting to other, non-Lefebvrean approaches that help us understand the settler-colonial aspects of Canadian urban history and grasp the inter-national dimensions of Indigenous politics. Finally, opening up Lefebvre scholarship to considerations of settler colonialism is impossible without the distinct relational theories of time and space that inform radical Indigenous theories (and some pipeline struggles). Indigenous claims in or against urbanization thus represent a limit case of urban research.
机译:这篇文章面临着关于土著化对时间和空间的要求的关于扩展和集中的城市化的辩论。这样做的一部分是通过讨论扩展和集中的城市化概念使我们在多大程度上了解加拿大管道政治的动态,特别是在基础设施项目上提出的土著要求。它认为,从勒菲弗尔(Lefebvre)受到启发的研究在这方面既有前途又不足。他们的承诺只有在人们将城市研究视为中介(在日常生活和社会秩序之间),将城市化视作非线性历史的产物的情况下才能实现,非线性历史通过这种历史将“城市”和“非城市”转变或重新确立为社会-空间形式,并采取认真的假想,不仅可能引起争议,还会拒绝城市领域的扩张。不诉诸其他非列弗弗勒式的方法来满足这些条件是不可能的,这些方法可以帮助我们了解加拿大城市历史中的定居者殖民主义方面,并掌握土著政治的国际范围。最后,如果没有独特的时空关系理论为激进的土著理论(以及某些流水线的斗争)提供帮助,就不可能开放莱菲弗尔学者奖学金来考虑定居者的殖民主义。因此,在城市化中或反对城市化的土著主张代表了城市研究的极限情况。

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