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Pluralizing the Costeños—Reflections on Michael Schroeder’s cultural geographies of grievance and war: Nicaragua’s Atlantic Coast region in the first Sandinista revolution, 1927–1934

机译:使Costeños多元化-对迈克尔·施罗德(Michael Schroeder)的不满与战争文化地带的反思:1927年至1934年尼加拉瓜的第一次桑迪纳斯塔革命时期的大西洋海岸地区

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摘要

In this response article to Michael Schroeder's contribution "Cultural Geographies of Grievance and War: Nicaragua's Atlantic Coast Region in the First Sandinista Revolution, 1927–1934", the author argues that Sandino's limited success in the region was not mainly the result of an erroneous view of the local situation. His main difficulty was the absence of a coherent Atlantic Coast society and culture. In view of the mosaic of heterogeneous groups involved in long-standing rivalries or recent conflicts immersed in the racist environment of the enclave economy, a political project that could have integrated all major population groups was impossible. Sandinista propaganda did not merely consist of lofty nationalist and spiritualist jargon. There were also efforts to address the concrete problems of the people on the Atlantic Coast, such as economic depression and unemployment, and the Moravian missionaries’ attempt to enforce strict sexual morals in indigenous and Creole settlements.
机译:在迈克尔·施罗德(Michael Schroeder)所作的回应文章“抱怨与战争的文化地理:尼加拉瓜第一次桑迪诺斯塔革命(1927–1934)的尼加拉瓜的大西洋沿岸地区”的回应文章中,作者辩称,桑迪诺在该地区的有限成功主要不是错误观点的结果。当地情况。他的主要困难是缺乏连贯的大西洋沿岸社会和文化。鉴于长期处于敌对状态或近期冲突纠缠在飞地经济种族主义环境中的异类群体的融合,不可能将所有主要人口群体融合在一起的政治计划。 Sandinista的宣传不仅包括崇高的民族主义和唯心主义的行话。人们也在努力解决大西洋沿岸人民的具体问题,例如经济萧条和失业,以及摩拉维亚传教士试图在土著和克里奥尔人的定居点实施严格的性道德。

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