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Aristotle’s Political Justice and the Golden Ratio between the Three Opposing Criteria for the Distribution of Public Goods among Citizens: Freedom, Wealth and Virtue

机译:亚里士多德的政治司法和三个相反标准的公民分销的三个反对标准:自由,财富和美德

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摘要

In this article, I interpret Book V of the Nicomachean Ethics in which Aristotle presents a geometrical problem to explain which is the Best Criterion for the Distribution of Political and Economic Rights and Duties among Citizens, starting from the empirical evidence that there are three opposing opinions on which is the fairest distribution criterion: for some it is Freedom (Democrats), for others Wealth (Oligarchs), and for others Virtue (Aristocrats). Against the almost unique and most quoted interpretation of the geometrical problem, I present my mathematical solution, which I arrived at thanks to the Doctrine of the Four Causes and the Theory of the Mean. My thesis is that the Mean Term of Distributive Justice is the Golden Ratio between the opposite criteria of distribution, and the unjust distribution is the one that violates this ratio. This solution allows us to understand what is the Rational Principle at the basis of just distribution: that is, Geometrical Equality as opposed to Arithmetical Equality. Indeed, by applying the geometric figure of the Golden Triangle to the different political constitutions, I show, in line with Politics, that the Best Form of Government is the Aristocratic Politeia, i.e., a mixture of Democracy, Oligarchy and Aristocracy.
机译:在本文中,我解释了亚里士多德呈现出几何问题的尼古拉盟伦理的诉讼,以解释这是公民的政治和经济权利和职责的最佳标准,从有三个反对意见中出发在其上是最公平的分销标准:对于一些人是自由(民主党),为别人的财富(寡头),以及其他人的美德(贵族)。针对几乎和大多数引用的几何问题的解释,我介绍了我的数学解决方案,我归功于四个原因的学说和平均理论。我的论文是分配正义的平均项是分布标准之间的金色比率,并且不公正的分布是违反该比率的标准。该解决方案使我们能够在公正的分布的基础上了解什么是理性原则:即,几何平等与算术平等相反。事实上,通过将金三角形的几何图应用于不同的政治宪法,符合政治,即最好的政府形式是贵族的律师,即民主,寡头和贵族的混合。

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