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Self-perception as an Inclusive Victim of Oppression, Intergroup Emotions and Support for Resistance to the Victimization of Disadvantaged Outgroups

机译:自我认知作为压迫的包容性的受害者,互动情绪和对弱势群体受害的抵抗力的支持

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The literature on collective victimization indicates that individuals who experience victimization very often engage in resistance behaviors in order to change their current or past situation. This resistance is likely to generate conflicts with the oppressors. Numerous works are interested in this aspect by emphasizing the role of the main actors involved (aggressor/victim); in turn neglecting actors who are not directly involved in the conflict such as witnesses; hence the interest of this research for this poorly documented aspect of the psychosocial literature on resistance against oppression. Specifically, it is interested in the connection between self-perception as an inclusive victim, the resulting emotions and resistance to outgroups' oppression. The hypothesis of the study proposes that intergroup emotions have a moderating effect on the link between self-perception as an inclusive victim of oppression and support for the resistance to the victimization of disadvantaged outgroups. To test it, 658 Francophones of both sexes were selected to participate in a psychosocial survey carried out in the city of Dschang (Cameroon). Their average age is 25 years. The scales that were self-administered to them are as follows: self-perception as an inclusive victim (= .69), resistance to victimization (= .90), nostalgia for others (= .92), collective guilt (= .74), empathy for others (= .87), collective shame (= .74) and collective grievances (= .88). The data collected provide empirical support for the hypothesis of the study. It is concluded that intergroup emotions have a moderating effect on the link between self-perception as an inclusive victim of oppression and support for the resistance to the victimization of a disadvantaged outgroup.
机译:集体受害者的文献表明,经历受害者的个人经常从事抵抗行为,以改变他们的当前或过去的情况。这种阻力可能会产生与压迫者的冲突。在这方面,强调所涉及的主要行动者(侵略者/受害者)的角色,许多作品都感兴趣;反过来忽视了不直接参与目击者等冲突的演员;因此,这项研究对这种心理社会文献的这种不良方面的兴趣是对压迫的抵抗力。具体来说,它对自我认知作为包容性受害者之间的联系感兴趣,这是由此产生的情绪和对小组的压迫。该研究的假设提出了互动情绪对自我感知之间的联系的互动情绪是压迫的包容性受害者,并对弱势群体的受害者的抵抗力的支持。为了测试它,选择了658名两性的弗朗诺岛参加了在Dschang市(喀麦隆)开展的心理社会调查。他们的平均年龄是25年。自我管理的尺度如下:自我认知作为包容性受害者(= .69),对受害者的抵抗力(= .90),其他人的怀旧(= .92),集体内疚(= .74 ),对他人的同情(= .87),集体羞耻(= .74)和集体申诉(= .88)。收集的数据为研究的假设提供了实证支持。得出结论,互殖情绪对自我感知之间的联系,作为压迫的包容性的联系,并对弱势群体的受害者的抵抗力的支持。

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