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Personal Citation, Rhetorical Practice and the Reinvention of &i&Oríkì&/i& Tradition

机译:个人引文,修辞实践和& I& 或í k&& / i& 传统

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This essay responds to the shaping influence of Yorùbá oríkì on personal citation, a written text that constructs individual identity in contemporary time. It reads personal citation as a cultural production that is realised through performance. Through a close reading of two purposively selected citation texts, the essay examines the various angles of interpolations between this written literature and the rhetorical practice of Yoruba oríkì . Specifically, it explores the use of oral features such as animated speech, histrionics, and narrative aesthetics, and direct discourse in its delivery and proposes that the construction of social eminence in personal citation depends largely on praise chants. It concludes that there is a noticeable appropriation of the linguistic and textual context of panegyric to which shows personal citation as a hybrid text that contests cultural homogeneity and textual boundaries as it operates within the logic of complementarity in its poetic reflections and linguistic manipulations.
机译:本文响应了YorùbáMoríkì在个人引文中的塑造影响,这是一个书面文本,在当代时代构建个人身份。它将个人引文读为通过性能实现的文化生产。通过对两个有动的引用文本的密切读取,论文审查了这篇文章与YorubaOríkō的修辞实践之间​​的各种角度。具体而言,它探讨了口语特征,如动画语音,戏剧性和叙事美学,以及在其交付中的直接话语,并提出个人引文的建设在很大程度上取决于赞美颂歌。得出结论,宣传文字的语言和文本背景有一个明显的拨款,展示了作为一个混合文本的个人引文,这些文本争夺文化同质性和文本边界,因为它在其诗歌思考和语言操纵的互补性逻辑中运作。

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