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Virtual identity crisis: The phenomenology of Lockean selfhood in the “Age of Disruption”

机译:虚拟身份危机:洛杉矶自我在“破坏年龄”中的现象学

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From the end of the seventeenth century to now well into the 21st, John Locke’s theory of personal identity has been foundational in the field of philosophy and psychology. Here we suggest that there are two fundamental threads intertwined in Lockean identity, the flux of perception-thought-action (i.e. continuity of consciousness) and memory. Using Maurice Merleau-Ponty, Paul Ricoeur, and Bernard Steigler as guides we will see that these threads constitute a phenomenological self (l’ésprit ), a lived experience of our identity that is not only perhaps the most essential component of our humanity, but also the most threatened in today’s ongoing, commercial convergence of the real and the virtual in the “Age of Disruption”.
机译:从十七世纪末到现在进入21世纪,约翰洛克的个人身份理论一直是哲学和心理学领域的基础。 在这里,我们建议在洛克身份中交织在一起,感知 - 思想 - 行动的通量(即意识的连续性)和记忆。 使用Maurice Merleau-Ponty,Paul Ricoeur和Bernard Steigler作为指南,我们将看到这些线程构成了一种现象学自我(l'ésprit),这是我们的身份的生活经验,这不仅也许是我们最重要的组成部分 人类,也是当今持续的,商业融合的最大威胁的真实和虚拟的“中断的年龄”中受到了最大的威胁。

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