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Reclaiming our humanity: Believers as sages and performers of the Gospel in the era of the Fourth Industrial Revolution

机译:回收我们的人性:信徒作为福音的圣人和表演者在第四次工业革命时代

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New technologies are emerging across the globe and are influencing our perceptions of the world, our behaviour and our understanding of what it means to be a human being. In particular, Klaus Schwab and others define the advancement of ‘cyber-physical systems’, coupled with new capacities for both machines and human beings, in terms of ‘The Fourth Industrial Revolution’. The South African Parliament placed the Fourth Industrial Revolution on its national agenda. It serves as a new foundation story for the country, one that justifies, explains and facilitates the perceived shifts from previous understandings of reality, and one that currently plays out on an unevenly distributed continuum. To be an effective agent of change and a relevant voice for the voiceless and the powerless in this Fourth Industrial Revolution era, the church must facilitate immersive, yet provocative performances of the Gospels while simultaneously embodying and empowering others with wisdom to traverse this unchartered terrain of technological innovation with insight and discernment. The church’s message should be that, to live more godly, we all need to become more human, not post-human or trans-human. We cannot avoid the fact that we are entering an era in which technology will redefine who we are. However, the question is not only what technology can do for us but also what we as change agents should allow technology to do. Contribution: This article focuses on the role of the Christian church in our era of massive technological innovation. The creative role that faith communities could play in order to ensure a more humane approach to and interaction with various 4IR technologies are addressed. A short investigation is offered of a new ‘hermeneutical performance’ of the Bible as an immersive text in an interactive 4IR world. In this regard the emphasis on a new ‘metanoetic alignment with the mission of Jesus, which is explored in the article, links on to the theological scope of HTS Theological Studies in terms of new theological insights and new vistas for academic investigation.
机译:新技术正在全球涌现,并影响我们对世界的看法,我们的行为和我们对人类意味着什么的理解。特别是,Klaus Schwab和其他人定义了“网络物理系统”的进步,加上了机器和人类的新能力,就“第四届工业革命”而言。南非议会将第四次工业革命安排在其国家议程上。它是该国的新基础故事,一个证明,解释并促进了以前对现实谅解的感知转变,以及目前在不均匀分布的连续统一体上发挥的人。为了成为一个有效的变革代理人和无声的声音,在第四个工业革命时代无能为力,教会必须促进福音书的沉浸性,但同时体现和赋予他人智慧来遍历这种造成的牙齿技术创新与洞察力和辨别。教会的消息应该是,为了生活,才能生活,我们都需要变得更加人类,而不是人类或跨人类。我们无法避免我们进入一个时代的事实,其中技术将重新定义我们是谁。然而,问题不仅是技术可以为我们做些什么,而且还有什么改变代理应该允许技术要做。贡献:本文侧重于基督教会在我们大规模技术创新时代的角色。信仰社区可以发挥的创造性作用,以确保更加人性化的方法和与各种4尔技术的互动。在互动的4IR世界中提供了一项简短的调查,作为圣经的新的“诠释学性能”是侧面的沉浸式文本。在这方面,重点是与耶稣的使命,在文章中探讨了新的“常规对准,这是对新的神学洞察和新的学术调查的新景观的HTS神学研究的”神学研究“的关键。

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