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Ethical competence expressed in students’ written texts

机译:在学生的书面文本中表达的道德能力

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Teaching ethics in compulsory school regained urgency some years ago in Sweden when National Tests in ethics were introduced. Students were evaluated as having or not having the ethics knowledge required. The aim of this study is to investigate what aspects of ethical competence students express in texts from National Tests, and to investigate what cultural tools 12- and 15-year-old students use in their texts about a given ethical situation. A qualitative content analysis was performed in three steps. In the first step, four aspects of ethical competence were identified: to verbalise, to take a stand, to take responsibility for one’s actions and an understanding of life. In the second step, the identified ethical competence was interpreted through four ethical voices building on the theories of Nussbaum, L?gstrup, Benhabib and Singer, showing that the students’ texts contain varying aspects of ethics. In the third step, cultural tools used by the students were identified. The conclusions were that (1) some ethical perspectives, such as the societal and global perspectives, are disadvantaged in the analysed texts, and accordingly in the tasks; (2), ethics is a difficult subject to assess in a fair way; and (3) since cultural tools are dependent on the social, cultural and historical context, the school has a responsibility to teach ethics in a way that gives all students the power and authority to live good lives.
机译:几年前,在瑞典在瑞典介绍了伦理的国家伦理时,在普定学院的教学伦理。学生被评估为拥有或不需要所需的道德知识。本研究的目的是调查伦理能力学生在国家考试的文本中表达的哪些方面,并调查了12-岁和15岁的学生在其文本中使用的文化工具关于特定的道德情况。在三个步骤中进行定性内容分析。在第一步中,确定了道德能力的四个方面:对言语,采取立场,对一个人的行为和对生活的理解负责。在第二步中,通过四个伦理的声音建立了对Nussbaum,L?Gstrup,Benhabib和歌手的理论来解释所确定的道德能力,表明学生的文本含有不同的道德方面。在第三步,确定了学生使用的文化工具。结论是(1)一些道德观点,例如社会和全球视角,在分析的文本中处于不利地位,因此在任务中; (2),道德是一种难以评估的困难的理由; (3)由于文化工具依赖于社会,文化和历史背景,学校有责任以一种向所有学生提供良好生活的权力和权力来教导道德。

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