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The first shall be last… – A biblical inversion of leadership traps and pressure-cooker appetites for ambitious statuses

机译:第一个应该是最后的... - 领导陷阱的圣经反演和雄心勃勃状态的压力炖锅胃口

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As virtuous leadership appears to be under severe pressure in all areas of life, it is the aim of this article to determine whether this biblical axiom holds suitable and valuable guidelines to counter contemporary leadership traps and assist leaders not to succumb to ambitious leadership cravings. The article determines whether the biblical axiom, the first shall be last and the last shall be first (Mt 20:15–16), holds the capacity to invert the corrupt pressure-cooker drives for both religious and secular leadership ambitions. It examines the biblical and ethical wisdom of this teaching as well as the authoritative relevance it holds for leadership formation and practice. It determines whether a biblically infused value system still contains the moral capacity that contributes to the observance of resonant and ethical leadership capable of reversing pervasive situations of corrupt and incompetent leadership. In addition, the article contemplates the Christian weight of this biblical axiom to place those who are last, first in the service of leadership. In the same vein, it examines some of the ‘leadership traps’ experienced by persons who occupy lay, clerical, professional and secular positions. It endeavours to offer reflective biblical, moral and spiritual solutions that arise from the spirituality offered by Matthew 20:16 to current leadership demises. Contribution: The theme of the Leadership conference where this article was presented was the biblical verse: ‘The first shall be last and the last shall be first’ (Mt 20:15–16). The article focuses directly on the implications of the biblical axiom and relate, as well as, translate it to leadership difficulties as experienced today.
机译:由于良性领导似乎受到所有生命领域的严重压力,这是本文的目的,以确定这一圣经公理是否持有适当和有价值的指导方针,以反击当代领导陷阱,并协助领导者不要屈服于雄心勃勃的领导渴望。本文决定了圣经公理,首先是最后一个,最后一个(MT 20:15-16),拥有颠倒腐败的压力锅驱动的能力,以为宗教和世俗领先的领导野心。它探讨了这种教学的圣经和道德智慧,以及它持有领导层的权威相关性和实践。它决定了圣经进入的价值系统仍然包含道德能力,有助于遵守谐振和道德领导能力,能够扭转腐败和无能领导的普遍情况。此外,文章拟想了这本圣经公理的基督徒权重,以放置持续的人,首先在领导的服务中。在同一静脉中,它审查了占据奠定,文职,专业和世俗职位的人所经历的一些“领导陷阱”。它努力提供来自Matthew 20:16到现行领导地位的精神性,提供反思的圣经,道德和精神解决方案。贡献:领导大会的主题在提出这篇文章的是圣经诗句:'第一个应该是最后一个,最后一个应该是第一'(MT 20:15-16)。这篇文章直接侧重于圣经公理的影响,并联系,以及将其转化为今天经历的领导困难。

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