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Rage comics. La viralità del fumetto nell'era del remix infinito = Rage comics. Comics virality in the era of endless remixes

机译:愤怒漫画。无限混音时代的动画片病毒=愤怒漫画。无尽混音时代的漫画景观

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In the last twenty years, technological change has been characterized by radical processes of social transformation. In this unprecedented mediascape, digital communication generates new and specific forms of expression such as, among others, the meme. Is it possible to look at the meme as the cultural artifact that best represents, synecdochically, today's participatory culture, since it is intrinsically based on an endless cycle of appropriation and mixability? Over the years, the meme has proved to be a form of "vernacular" creativity somewhere between innovation and familiarity, individual and collective. The rage comics (very short stories that are usually characterized by a final explosion of anger on the part of their protagonists) show a simplified linguistic structure, being presented as a single image, or - in their most complex form - being arranged in a grid of a few drawings. These memes produce snapshots of everyday stressful situations in which readers can easily identify themselves, contributing to a reformulation of the processes of the social construction of reality that - following the founding vision of Berger and Luckmann, while pushing it towards the paradigmatic leap of the net - assumes more and more participatory and dynamic traits.
机译:在过去的二十年中,技术变革的特点是社会转型的激进过程。在这个前所未有的Mediascape中,数字通信产生新的和特定形式的表达式,例如其中的模因。是否有可能将MEME视为最能代表的文化工件,同步地,今天的参与文化,因为它本质上是基于拨款和混合性的无穷循环?多年来,MEME已被证明是创新和熟悉,个人和集体之间的某个“白话”创造力的形式。愤怒漫画(通常是由主角的最终愤怒的最终爆炸的非常短的故事)显示了简化的语言结构,作为单个图像呈现,或 - 以其最复杂的形式 - 布置在网格中一些图纸。这些模型产生了日常压力情况的快照,其中读者可以轻松识别自己,有助于建议现实的社会建设过程中 - 在伯杰和勒克曼的创始愿景之后,在推动网络的范式飞跃之后 - 假设越来越多的参与性和动态特征。

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