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Pentecostal hermeneutical reconsideration of the longer ending of Mark 16:9–20

机译:五旬节诠释学重新考虑标记16:9-20的较长结束

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摘要

Many scholars accept that Mark 16:9–20 is a late addition to the gospel of Mark based on the testimony of the manuscript tradition and internal evidence. Within early Pentecostalism, Mark 16:9–20 influenced pentecostal practice and proclamation to an inordinate extent, with ‘these signs shall follow’ (v. 17) serving at the same time as a wake-up call to worldwide mission and a litmus test for the authenticity of early pentecostal experience. Most early Pentecostals used Mark 16:9–20 without giving any consideration to its originality; however, some reacted to the scholarly debate about the longer ending by discussing its relevance in terms of its canonical inclusion and value. The article discusses these canonical considerations to answer the question: If it is accepted that the passage was not part of the original manuscript, what are the implications of it being used extensively throughout the history of the church as a part of the canon, and specifically in terms of its value and prevalent use in pentecostal practice? Intradisciplinary and/or interdisciplinary implications: This article is intradisciplinary by touching issues concerning New Testament studies, hermeneutics and church history. Mark 16:9–20 is by scholarly consensus seen as a late addition to the gospel; however, Pentecostal churches have been and still are influenced by the text. If it is viewed as canonical, it calls for another way of thinking about Scripture.
机译:许多学者接受马克16:9-20是基于稿件传统和内部证据的证词的标志福音之后。在五旬节末,标志16:9-20影响五旬节实践和宣告到过多的程度,“这些迹象应遵循”(v.17)同时为全球使命和Litmus测试的叫醒服务对于早期五旬节经验的真实性。最早的五旬节使用马克16:9-20,而不会考虑其原创性;但是,一些通过讨论其规范包容性和价值方面的相关性而对学术辩论进行了反应。本文讨论了这些规范的考虑因素来回答这个问题:如果接受该段落不是原稿的一部分,它在整个教会的历史中,它是佳能的一部分,特别是在五旬节实践中的价值和普遍存在方面?内胆和/或跨学科意义:本文通过触及新约研究,诠释学和教会历史的问题进行内部教室。马克16:9-20是由学术达成的共识,因为福音的迟到;然而,五旬节教会已经过,仍然受到文本的影响。如果它被视为规范,它会呼吁另一种思考圣经的方法。

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