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A Critical Analysis of Social Justice as the Basis of Policy Making in the Light of Arguments by Amartya Sen

机译:根据Amartya Sen的争论政策制定的社会正义批判性分析

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In his book ‘The Idea of Justice’, Amartya Sen has critically examined the established theories of ‘justice’ and forwards his own views about the concept of social justice. As per Sen, injustices in the society need to be evaluated by way of reasoning and reasoned justifications (plural grounding). Only based on such reasoned diagnosis of what causes social injustice, policy measures can be adopted to reduce injustice and advancing justice. Sen has strongly argued against transcendental institutionalism line of reasoning (Locke, Rousseau, Kant, Rawls) as there cannot be one perfectly just social arrangement. He, therefore, discards transcendental proposition of a set of right institutions which would, by default, bring social justice. As per him it is neither necessary nor sufficient for a workable theory of justice. He rather preferred realisation-focussed comparisons of justice (Adam Smith, Marx, J. S. Mill, Condorcet) as it is based on social realisations resulting from actual institutions, actual behaviour and other influences. The focus of the later approach is primarily in the removal of manifest injustice from the society rather than identification of ideal social arrangements and choice of ideal institutions. Sen has drawn analogy for an argument-based public reasoning on rankings of alternatives that can be realised. This is central to the analytical discipline of ‘social choice theory’ conceptualised by Condorcet and further developed by Kenneth Arrow in the middle of the twentieth century. Sen has constructed his own argument further on the social choice theory by way of focussing on an accomplishment-based understanding of justice which is based on freedom and capabilities of individuals. This paper would attempt to bring out the rationale behind arguments put forward by Sen and its implications in the context of Indian public policy making, in general.
机译:在他的书中“正义的思想”中,阿马提亚森严重审查了“正义”的建立理论,并将自己的看法转发了对社会正义的概念。根据森,社会的不公正需要通过推理和推理理由(复数接地)来评估。只有根据这样的合理诊断导致社会不公正,可以采取政策措施来减少不公正和促进正义。 SEN强烈地反对超越制度主义推理(Locke,Rousseau,Kant,Rawls),因为不能完美的社会安排。因此,他丢弃了一系列右翼机构的超越主张,默认情况下会带来社会正义。根据他,它既不是必要的,也不足以获得可行的正义理论。他相当优先于司法(Adam Smith,Marx,J. S. Mill,Condorcet)的实现集比,因为它基于实际机构,实际行为和其他影响的社会实现。后来方法的重点主要是从社会中删除清单不公正,而不是确定理想的社会安排和理想机构的选择。 SEN绘制了基于参数的公共推理,可以实现可以实现的替代品的排名。这是“社会选择理论”的分析学科的核心概念,由Condorcet概念化,并在二十世纪中叶进一步开发的肯尼斯箭。通过侧重于基于自由和个人的司法的成就来实现对社会选择理论的社会选择理论,森在社交选择理论上建立了自己的论点。本文将试图揭示所提出的论点背后的理由及其在印度公共政策制定的背景下的影响。

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