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首页> 外文期刊>Research on Humanities and Social Sciences >The Religious Project of “Padrinho Laudelino” in Southern Brazil in the First Half of the 20th Century: Between Saint Francis of Assisi and Afro-Indigenous Ancestry
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The Religious Project of “Padrinho Laudelino” in Southern Brazil in the First Half of the 20th Century: Between Saint Francis of Assisi and Afro-Indigenous Ancestry

机译:20世纪上半叶南巴西“Padrinho Laudelino”的宗教项目:阿西西圣弗朗西斯与非洲土着血统

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This text is about a religious project carried out in the first half of the 20th century by an African descendant man, an official of the Brazilian Navy, in Porto Alegre, capital of the state of Rio Grande do Sul. Laudelino founded a place of worship, with a diversified pantheon, which ranged from former African enslaved blacks and Brazilian Indians to Catholic bishops. It is the “Spiritist Shelter Francis of Assisi”. The experience is discussed here as being inherent to the multi-differentiated nature of Umbanda: a religion in which both a hierarchical centralization and a rigid doctrinal explicitness are absent. Therefore, being aware of the cultual and doctrinal diversity is crucial to understand Umbanda in its historicity. In this perspective, this text discusses “Padrinho Laudelino’s” experience and his effort to create an Umbanda and a self-image that are able to resemble his horizon of understanding of religion: Catholicism.
机译:本文是关于20世纪上半叶的宗教项目,由非洲后裔人是巴西海军官员,在波尔图阿尔格雷,里奥格兰德·苏尔州的资本。 Laudelino成立了一个崇拜的地方,拥有多元化的万神殿,从前非洲奴役的黑人和巴西印第安人到天主教主教。这是“阿西西的灵魂庇护所弗朗西斯”。这里的经验是umbanda的多分化性质所固有的:缺乏分层集中和刚性教义明确性的宗教。因此,意识到文化和教义多样性至关重要,以了解乌兰达在其历史中。在这个角度来看,本文讨论了“Padrinho Laudelino的”经验和他努力创建umbanda和一个能够类似于他对宗教理解的地平线的自我形象:天主教。

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