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Holocaust Impiety in 21st Century Graphic Novels: Younger Generations ‘No Longer Obliged to Perpetuate Sorrow’

机译:大屠杀意不数在21世纪的图形小说:年轻的世代'不再有义务持续悲伤'

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At a time where so few survivors remain alive and the extermination of European Jews is leaving the field of direct human experience, the evolving collective memory of the event is reflected in popular culture. There has recently been a rise in the number of graphic novels written on the subject of the Shoah, particularly in France, Germany, and North America. These works, written by second or even third-generation survivors nearly 80 years after the genocide, approach the event from perspectives that not only further Art Spiegelmans path in that they challenge the so-called limits of Holocaust representations, but also open up new discussions on transgenerational trauma. Focusing on two graphic novels, Michel Kichkas Deuxime gnration: Ce que je nai pas dit mon pre (2012) and Jrmie Dres Nous nirons pas Auschwitz (2011), my aim here is to examine the new aspects of trauma that these texts present, more specifically the reluctance to deal with ones past, the struggle to bear the weight of the sacred memory of Auschwitz, and in some cases the lack of interest of the youth in the Shoah. Both these autobiographical texts narrate the story of men who end up making the conscious decision never to go to Auschwitz after finding out about their ancestors history, asserting their desire to not solely be defined by their family tragedy. These issues, which fit in with what Matthew Boswell and Joost Krijnen define as Holocaust impiety, mark a break with graphic novels from the 1970s and 1980s which, as Gillian Rose writes, mystified the event as something we dare not understand.
机译:在这么少的幸存者仍然活着的时候,欧洲犹太人的灭绝离开了直接人类经验领域,事件的不断发展的集体记忆被反映在流行文化中。最近在Shoah主题上写的图形小说数量升高,特别是在法国,德国和北美。这些作品,在种族灭绝后的第二代甚至是第三代幸存者近80年来,从观点接近事件,这不仅是艺术Spiegelmans路径,在那里他们挑战了大屠杀表现的所谓极限,而且开辟了新的讨论关于转基因创伤。专注于两个图形小说,Michel Kichkas Deuxime返波:CE Que Je Nai Pas Dit Mon Pre(2012)和Jrmie Dres Nirons Pas Auschwitz(2011),我的目标是检查这些文本的创伤新方面,更多特别是不愿意处理过去的人,斗争的斗争的斗争的重量,以及在某些情况下,在墓中缺乏青年的兴趣。这两个自传文本都叙述了最终使得有意识决定的人的故事,从未在发现他们的祖先历史之后永不去奥斯赫维茨,这让他们不仅仅是由家庭悲剧所定义的愿望。这些问题,它适合马修博斯威尔和Joost Krijnen定义为大屠杀意不数,标志着20世纪70年代和20世纪80年代的图形小说中的休息,因为吉丽安玫瑰写道,神秘的事件是我们不敢理解的事情。

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