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Everybody’s Holocaust? Tova Reich’s Satirical Approach to Shoah Business and the Cult of Victimhood

机译:每个人的大屠杀? Tova Reich对Shoah Business的讽刺方法和受害者的崇拜

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This paper sets out to demonstrate the changes that post-Holocaust fiction has been undergoing since around the turn of the new millennium. It analyzes the highly innovative and often provocative approaches to the Holocaust and its memory found in Tova Reichs novel My Holocausta scathing satire on the personal and institutional exploitation of Holocaust commemoration, manifested in the commodification of the historical trauma in what has been termed Shoah business. The novel can be seen as a reaction to the increasing appropriation of the Holocaust by popular culture. This paper focuses on Reichs critical response to the cult of victimhood and the unhealthy competition for Holocaust primacy, corresponding with the growth of a victim culture. It also explores other thematic aspects of the authors satirethe abuse of the term Holocaust for personal, political and ideological purposes; attempts to capitalize on the suffering of millions of victims; the trivialization of this tragedy; conflicts between particularists and universalists in their attitude to the Shoah; and criticism of Holocaust-centered Judaism. The purpose of this paper is to show how Tova Reich has enriched post-Holocaust fiction by presenting a comic treatment of false victimary discourse, embodied by a fraudulent survivor and a whole gallery of inauthentic characters. This paper highlights the novels originality, which enables it to step outside the frame of traditional Holocaust fiction.
机译:本文阐述了自从新千年之后已经发生的大屠杀小说已经发生的变化。它分析了大屠杀的高度创新性和经常挑衅性的方法,并在Tova Reichs小说中发现了我的Holocausta Scathing Satire上的大屠杀纪念的个人和制度开发,表现在历史创伤的商品中,在罗阿业务被称为Shoah业务。这部小说可以被视为对流行培养的日益大屠杀占用的反应。本文重点介绍对受害者崇拜的危害和对大屠杀原始的不健康竞争,与受害者文化的增长相对应。它还探讨了作者的其他专题方面,旨在滥用初级哈及鸽子的个人,政治和意识形态目的;试图利用数百万受害者的痛苦;这种悲剧的琐碎化;特定主义者与沃雅的态度之间的冲突;并批评了大屠杀中心的犹太教。本文的目的是展示如何通过赋予欺诈性幸存者和整个不真实的人物的整体画廊来展示对富勒受害话语的漫画治疗来丰富了大屠杀后的小说后富勒堡小说。本文突出了原创性的小说,这使得它能够在传统的大屠杀小说框架之外迈出。

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