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‘Who/what causes suffering?’: Discourses on religious healing in African communities

机译:'谁/什么原因遭受痛苦?':非洲社区宗教治疗的话语

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The discourses on religious healing that are presented here were collected during interviews in seven research projects done in South Africa and Malawi over a period of almost 20 years. The focus is on how interviewees view the cause of their illness or misfortune, and consequently how they understand the healing thereof, which determines where they go for healing. During the first of these projects, church leaders of 102 churches in Atteridgeville (Pretoria, Tshwane) were interviewed during 2002 and 2003 on their healing practices and the beliefs supporting them. This was combined with the author doing counselling from 2000 to 2007 with more than 1000 patients at Kalafong Hospital in Atteridgeville on the religious discourses that guided their lives and informed them about the causes of their misfortune. During 2009, interviews were held with 210 farm workers in the Hoedspruit area (in the eastern part of the Limpopo Province) on the religious causes of, and religious cures for people living with HIV and AIDS. These interviews were followed up by interviews in the rural township of Sakhelwe (in Dullstroom-Emnotweni in the eastern province of Mpumalanga) during 2011, and extended to rural villages around Nkhoma in Malawi (2016). These were followed up by two interviews held with two women of mixed race in the industrial township of Rustenburg-Karlienpark in the North-West Province of South Africa. In addition, similar research was done in two contexts that stand in strong contrast to those described above. These are interviews with men serving long-term sentences in Zonderwater – a correctional facility 60 km outside Pretoria, who were asked about the religious causes of what is perceived as their suffering because of incarceration. The second was interviews conducted at the Thohoyandou Victim Empowerment Centre with 11 women on the (religious) causes of them being assaulted by their partners. The similarities and differences of the discourses presented by religious people in a variety of contexts on the causes of their illness and misfortune, and how healing can be effected in religious ways, will be highlighted.
机译:在南非和马拉维在近20年的时间内完成了宗教治疗的宗教治疗的话语是收集的。重点是接受受访者如何看待他们的疾病或不幸的原因,因此他们如何理解其愈合,这决定了他们用于治疗的地方。在这些项目中,在2002年和2003年在2002年和2003年进行了采访了1922岁的教堂的教会领导人,并在他们的治疗方法和支持他们的信仰。这与2000年至2007年从2000年至2007年咨询的作者合并,在阿特里德维尔在atteridgeville的1000多名患者上致宗教致辞,以引导他们的生活,并告知他们不幸的原因。在2009年期间,采访于Hoedspruit地区(Limpopo Province东部)举办了210名农业工人,致力于艾滋病毒和艾滋病的人们的宗教原因和宗教治疗。 2011年,在2011年萨赫尔威(Mpumalanga东部省)乡镇奥斯特斯特罗省奥姆诺省的乡村奥诺维省奥斯特斯特罗姆 - 奥诺维省)采访,并扩展到马拉维纳克马的农村村(2016年)。这些采访了两次在南非西北部南非省南非省的卢萨克省的工业镇举行的两个妇女。此外,在两个语境中进行了类似的研究,该背景与上述那些相对鲜明对比。这些是在Zonderwater提供长期判决的男子的采访 - 在比勒陀利亚以外60公里处以60公里的惩教设施,他被问及由于监禁而被认为是他们痛苦的宗教原因。第二次是在Thohohoyandou受害者赋权中心进行的面试,其中11名妇女(宗教)的原因,他们被合作伙伴袭击。宗教人员在各种情况下突出了宗教人员对其疾病和不幸的原因的各种背景的相似性和差异,以及如何以宗教方式实现疗养。

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